The city of JerusalemConder, C. R. (Claude Reignier)
History
The city of Jerusalem
Conder, C. R. (Claude Reignier)
Jerusalem -- Antiquities; Jerusalem -- History
The disappearance of the Franks was regarded with satisfaction by the
Eastern Churches: for Saladin followed the commands of the prophet
in tolerating their presence; and the sites of which they had been
robbed by the Latins fell again into their power. It is said that St.
Anne was now converted into a college for ’Ulema (or learned men), of
the Shaf’ii sect of orthodox Moslems, and it remained in their hands
until 1856, when the site was given to the emperor Napoleon III., who
caused the church to be rebuilt, in Norman style, a few years later.
The Church of St. Chariton, north of the Holy Sepulchre, was also
taken and (according to Mejîr ed Dîn) was endowed by Saladin as a
khanḳah or “cloister.” Yâkût (in 1225) says that it was the place of
prayer of the Kerrâmi sect.[556] It still bears the name of “Saladin’s
Cloister,” and remains in Moslem possession, being on the south side
of the old “Street of the Sepulchre,” north of the Latin Chapel of the
Apparition, not far from the corner where the street crosses the north
end of Patriarch Street. But the great churches remained undisturbed;
and such was the bitterness of feeling against the Latin hierarchy that
the Armenian Catholicus of Ani wrote to Saladin to report the advance
of Frederick Barbarossa, while the emperor Isaac Angelus also allied
himself with the sultan, and wrote to say that the Germans would never
reach Syria, and could do no harm even if they did.[557]
The sudden collapse of the kingdom of Jerusalem was announced to
Europe, and was received with consternation. It was due in great
measure to the degeneracy of the third generation of Frank colonists,
and to the decay of the ancient just rule which, at first, made native
Christians and Moslems alike willing to live under the feudal laws.
The third Crusade[558] was at once undertaken as being necessary for
the peace of Europe. The hero of this campaign was Richard Lion-heart,
and the treaty which he finally made with Saladin, being often renewed
later, formed the basis of agreements between Franks and Moslems for
nearly a century. Frederick Barbarossa was the first in the field, but
he died of a chill in Asia Minor in 1189 A. D., and only some 5,000
Germans reached Acre, out of 200,000 who left Germany, having been much
harassed by the Turks on their way by land to Antioch. The French king
Philip Augustus brought perhaps 60,000 men to aid King Guy at the siege
of Acre in the spring of 1191 A. D., but after the capture of the city
he went home, and the French were never very cordial supporters of
the English, who, for the first time, appeared in force in Palestine
under Richard.[559] After the great battle of Arsûf (between Cæsarea
and Jaffa), in which Saladin was badly beaten by Richard, the sulṭân
retired with his disheartened army to Jerusalem, where he passed the
winter of 1191–2 A. D. On April 13 of the next year the Christian army
again advanced to Beit Nûba, at the foot of the Jerusalem hills, and
Public-domain text, read in full here on John Shaqi.
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