The city of JerusalemConder, C. R. (Claude Reignier)
History
The city of Jerusalem
Conder, C. R. (Claude Reignier)
Jerusalem -- Antiquities; Jerusalem -- History
The reason for thus detailing the characteristics of this building is
that it furnishes us with a dated example of Hebrew architecture in the
Greek age, in a style which continued in fashion till the last days of
ancient Jerusalem. We here find the gigantic ashlar finished with a
sunk draft round each block, in imitation of the Greek masonry which
characterises the Acropolis at Athens. Earlier explorers, who had a
very imperfect acquaintance with Palestine architecture, have spoken of
this finish as a “Phœnician bevel,” which is doubly incorrect, since
there is no bevel, but a sunken border or draft, while there is no
evidence that in Palestine--or in Phœnicia either--such masonry was in
use before the Greek age. It never occurs in the older ruins as yet
excavated in Judæa, though some writers have attributed to Hebrews
and Phœnicians the masonry of later ages, including that of Herod and
of the Romans, which they have failed to distinguish from inferior
Byzantine imitations found in the walls of churches and monasteries,
and even from the drafted masonry of the Franks in the twelfth century,
which is distinguishable by the rude projecting bosses, the peculiar
tooling of the smooth drafts, and the mason’s marks on stones used in
interiors. That Solomon or Hiram ever used drafted masonry there is no
evidence at all to prove.
Not only is this masonry Greek in style, but other details are equally
classic, such as those of the Corinthian capitals at the north
gate, the frieze with triglyphs, and the details of ornament with
conventional honeysuckles and ovulæ of a cornice. We have just that
combination of Greek and Asiatic ideals which we find in the Herodian
architecture, and in the rock tombs of the Herodian age at Jerusalem,
as will be noticed later. The palace of Hyrcanus is evidence of the
rapid Hellenising of the Jews, which might have gone on without a check
had not the intolerance of Antiochus IV. roused the patriotism of the
Hasmonæans, and the puritanism of the Ḥasidim, or “pious,” whom they
led in the great struggle for civil and religious liberty.
Public-domain text, read in full here on John Shaqi.
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