The City of the Sultan; and Domestic Manners of the Turks, in 1836, Vol. 1 (of 2)Pardoe, Miss (Julia)
History
The City of the Sultan; and Domestic Manners of the Turks, in 1836, Vol. 1 (of 2)
Pardoe, Miss (Julia)
Turkey -- Social life and customs
Perhaps, with the single exception of Great Britain, there exists not in
the world a more reading nation than Turkey. I have no doubt that this
assertion will startle many individuals in Europe, who have been
accustomed, and, indeed, led to believe, that the natives of the East
are, as a people, plunged in the profoundest ignorance. It is,
nevertheless, a fact that nearly every man throughout the Empire can
read and write, and that there are at this moment upwards of eight
thousand children scattered through the different schools of the
capital. But the studies of the Osmanlis of both sexes have, with some
few exceptions, hitherto been confined to the Koran, and to works of an
inconsequent and useless description; the mere plaything of an idle
hour, incapable of inspiring one novel idea, or of leaving upon the mind
impressions calculated to exalt or to enlighten it.
The object of such an Institution as a Public School was undoubtedly to
widen the mental views, and to enlarge the tastes of the youth of
Turkey. But, in order to effect this very desirable end, it was
requisite that the soundest judgment should be exercised in the
selection of the individuals to whom were committed its different
departments of literature and science, and this was unfortunately far
from being the case; the internal economy of the Establishment having
been entrusted to persons so decidedly incompetent that, with every
desire to do their duty, they have erred, from their utter ignorance of
the extent of the task which they have undertaken, or which has been
forced upon them.
As far as the different Professors are capable of so doing, they have
directed the studies and formed the tastes of the students; but the
young and ardent mind, thirsting after knowledge, and earnest in its
acquirement, demands assistance as progressive as its own advancement.
The fresh and buoyant spirit requires external aid, at once able and
judicious, to support its vigour, and to strengthen its yet unpractised
wing. And where these fail, where the shadow is alone furnished, while
the substance is wanting, what can be expected from the comparatively
unassisted efforts of young and unformed intellects, that have not
simply to struggle onward towards a goal to be attained only by their
best energies; but also to contend against, and to cast from them, a
crowd of early prejudices and associations—while they are destitute of
the assistance of more experienced and mature talents, upon which to
fall back, when they have themselves just acquired sufficient knowledge
to feel their own deficiencies?
Public-domain text, read in full here on John Shaqi.
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