The City of the Sultan; and Domestic Manners of the Turks, in 1836, Vol. 1 (of 2)Pardoe, Miss (Julia)
History
The City of the Sultan; and Domestic Manners of the Turks, in 1836, Vol. 1 (of 2)
Pardoe, Miss (Julia)
Turkey -- Social life and customs
To a man of Mustapha Pasha’s good sense and sound judgment, it was by no
means difficult for his visitor to demonstrate in the clearest manner
the hopelessness of his situation. It was true that hitherto he had
baffled all the attempts of the Imperial troops, by the wisdom of his
measures, the judiciousness of his arrangements, the bravery of his own
bearing, and the zeal of his soldiery. But this state of things could
not last for ever—he was feeding upon his own strength, and his
resources must ultimately fail—he had yet time to make a creditable and
a free submission—he had still an opportunity to save his head—but,
when he yielded from weakness, (and, should he persist in his rebellion,
the bitter hour of helplessness must come;) how could he look for a
mercy which he had rejected when it was freely extended to him?
Thus pressed, both by exterior argument and internal conviction; wearied
also, it may be, of opposition to a sovereign whom he reverenced; the
rebel leader asked time for deliberate consideration ere he returned a
definite answer to the proposition—he stipulated also that an assurance
should be solemnly given that his own life and those of his family
should be spared; which Achmet Pasha did not hesitate to promise upon
the spot. It was accordingly determined that the latter should remain
two days in the palace of the rebel chief, when he should either depart
alone, and unmolested, bearing with him the continued defiance of the
revolted province; or that he should return to Constantinople
accompanied by his host, and the females of his family, under the
safeguard of his plighted word.
The latter alternative was adopted; and Achmet Pasha ultimately returned
to Constantinople in company with the Scodra Pasha and his Harem. The
fortune of the rebel chief was confiscated, and a hundred and twenty
thousand piastres a-year settled upon him to supply the means of
existence. But some time elapsed ere he was admitted to the presence,
and allowed the high honour of kissing the foot, of his Sublime
Highness.
On the same occasion he presented his two eldest sons, with whom the
Sultan was so much pleased that he created them Pashas on the instant;
and, having entered into conversation with them, he inquired how they
liked the _fèz_, upon which the younger of the two, a fine boy of eight
years of age, answered with a promptitude worthy of an accomplished
courtier, that he had always liked it, but since he had seen it on the
head of the Sultan, he should like it a thousand times better; a reply
which so delighted Mahmoud that he immediately presented him with a
watch magnificently enriched with diamonds. Nor was the child less
fortunate throughout the audience, for the smiling sovereign tried him
with another question, to which he answered with even more point—“And
which do you like the best, my young Pasha?” asked the Sultan:
“Constantinople or Albania?”
Public-domain text, read in full here on John Shaqi.
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