The City of the Sultan; and Domestic Manners of the Turks, in 1836, Vol. 1 (of 2)Pardoe, Miss (Julia)
History
The City of the Sultan; and Domestic Manners of the Turks, in 1836, Vol. 1 (of 2)
Pardoe, Miss (Julia)
Turkey -- Social life and customs
The Grand Vizier, Mohammed Ronouf Pasha, took the upper place upon the
sofa, having near him the Chèïk-Islam, (or High Priest) Mekki Zadè
Moustafa Assim Effendi, who officiated on the august occasion. On the
right sat the chief of the Eunuchs of the Imperial Seraglio, who acted
as the proxy of the Princess; and whose witnesses were the Commissioner
of the Imperial Treasury, and Osman Agha, one of the principal
Eunuchs.—On the left was placed the adopted father and representative
of Mohammed Saïd Pasha, the Seraskier—having for his witnesses, Halil
Rifat Pasha, the Sultan’s son-in-law, Akhmet Fevzi Pasha, Military
Counsellor of the Palace, and Mohammed Saïd Pertew Effendi, Minister of
the Interior, and Counsellor of State, with four others. Among the
Chèïks and the men of letters who were admitted to this august assembly,
to mingle their prayers with those of the Chèïk-Islam, were Elhadj
Yousouf Effendi, Chief of the Chèïks, and preacher at the great mosque
of St. Sophia; and Elhadj Abdoullah Effendi, first chaplain of the
mosque of Eyoub, and preacher at the mosque of Sultan Akhmet.
They were no sooner seated than the officers attached to the service of
this chamber, which bears the name of Khirkaï-Chériff, presented to each
person perfumes and rose-water according to the Eastern custom; and,
when they withdrew, the doors were closed, and the ceremony commenced
with a prayer by the Chèïk-Islam, for the divine blessing on the union
they were then assembled to celebrate; after which he put the customary
questions to the proxies of the two contracting parties.
As soon as the act of betrothal was terminated, the doors were again
thrown open, and the two Chèïks pronounced a prayer suited to the
occasion. At the close of the prayer, the distinguished party quitted
the Khirkaï-Chériff, and passed into a neighbouring apartment, where
they partook of the refreshments provided for them, and were waited upon
by the keeper of the Privy Purse, who presented to them the rich gifts
with which his Sublime Highness was pleased to honour them. They then
left the palace.
As soon as they had departed, the Sultana-Mother sent by the Bach-Agha
(Eunuch and Major Domo) the nuptial offering of the bride to the
bridegroom, who was awaiting it at the palace of the Seraskier, and
superintending at the same time the arrangement of his own marriage
present, which was to be conveyed with great pomp to the Seraï. The
procession was to start from the palace of the Seraskier (the
bridegroom’s adopted father) at half-past ten o’clock, and we
accordingly hired a window overlooking the line of march; whence we
could see the train issue from the palace court, cross the extensive
space in front of it, and finally lose itself in a narrow street leading
to the Imperial residence.
Public-domain text, read in full here on John Shaqi.
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