The City of the Sultan; and Domestic Manners of the Turks, in 1836, Vol. 1 (of 2)Pardoe, Miss (Julia)
History
The City of the Sultan; and Domestic Manners of the Turks, in 1836, Vol. 1 (of 2)
Pardoe, Miss (Julia)
Turkey -- Social life and customs
The evil was, however, without remedy, for, as the adopted daughter of
an Imperial Princess, the liberty of the young Hanoum was sacred; and
his Sublime Highness was fain to content himself with the anticipation
of future success; but, when a second solicitation brought with it only
a second repulse, despite all the costly gifts and lover-like courtesies
of the preceding twelve months, the enraged Sultan took up the affair in
another tone, and accused the Princess of having instigated her
favourite to this unheard-of rebellion against his sacred will.
The Sultana defended herself with all the energy of innocence, and even
consented to further his suit by her counsels and persuasion, but no
success followed her efforts. Nazip Hanoum preferred the partial liberty
of the harem of her protectress, and the comparative independence of her
present position, to the gilded captivity of the Imperial Seraglio, and
the fleeting favour of its lord; and she consequently continued firm.
The Sultan, enraged beyond endurance at this unexpected perseverance,
left the palace in displeasure, and even refused to see his sister, whom
he still persisted in believing to be the principal cause of his defeat.
But monarchs are mere men where blighted feeling or wounded vanity make
themselves felt: and Mahmoud, when he retreated to his gilded saloons at
Beglierbey, shared the fate of his kind. He became convinced that he
really loved Nazip Hanoum, and that her possession was necessary to his
happiness; and, determined not to be thwarted a third time, he continued
deaf to the earnest and humble prayers of the Princess that he would
restore to her the light of his favour, and the glory of his presence;
and actually refused during three long weeks to be accessible to her
entreaties; when, feeling convinced that this display of his sublime
wrath must have produced a powerful effect on the refractory beauty, he
once more bent his course to the palace of the Princess.
A rich gift to Nazip Hanoum announced her pardon; and when she had
played and sung, seated on a cushion at his feet, and he had witnessed
the graceful movements of the dancing girls, and partaken of the
perfumed sherbet of his Imperial Sister, he led the young beauty into
the gardens of the palace, where she was compelled to listen for the
third time to his thriftless suit. But, alas! for the lordly lover—the
reflections of the past year had only strengthened her resolution, and
she continued as unmoved by his protestations as she had been by his
displeasure; and thus, Mahmoud returned once more to his Seraglio as
unsuccessful as ever.
Such is the sacredness of adoption among the Turks.
Public-domain text, read in full here on John Shaqi.
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