The appearance of a Greek church differs from those of the Roman Catholics, infinitely more than do the several religions. The Sanctuary, in the midst of which stands the High Altar, is separated from the church by a close screen; and there are neither aisles nor side chapels. The whole edifice is lighted by chandeliers suspended from the ceiling in three straight lines, reaching from the Sanctuary to the principal entrance: and the screen is ornamented with the effigies of saints, hardly and drily painted; which frequently figure in such sort in their temples as thoroughly to exonerate them from the imputation of making to themselves the “likeness of anything in Heaven, or on earth, or in the waters under the earth.” Nor is this all; for the pious being to the full as prone to make votive offerings to their favourite saints as any Catholic in Spain or Portugal, the staring, wooden pictures are furthermore decorated with gold and silver hands, eyes, ears, or noses, as the case may be; which gives them so comical an effect that the gravest person cannot contemplate them without a smile. The centre of the screen is closed by a curtain above the low double door opening into the church—the veil shrouding from the eyes of the congregation “the holy of holies,” according to the old Jewish use. On the present occasion, the curtain was drawn back, and the High Priest was robing himself in front of the altar. The Patriarch’s throne was on the right hand, and immediately opposite to it was the pulpit; while at the bottom of the church on each side of the door stood two enormous chests of polished wood, containing the church plate and properties. In the centre of the marble floor was placed the boast and treasure of the chapel—a stone which once formed part of the Sepulchre of the Saviour, affirmed to have been brought from the Holy Land, and ultimately deposited here. The crush towards this point was enormous: the dense crowd shoving and elbowing each other most determinedly to secure an approach; which, when they had effected it, enabled them to cross themselves, according to the rite of their church, seven times successively with a rapidity only to be acquired by long practice, and to kiss each extremity of the stone, leaving a piece of money in the salver of the attendant priest. Huge wax candles of at least seven inches in diameter were burning in front of the Sanctuary, and on the canopy covering the Sepulchre; and the glare fell upon a dense crowd of heads, some shaven close, some decorated with a single long tress of hair hanging from the summit; some half-shaved, as though a platter had been adjusted to the cranium of the individual, and that the barber had operated round its edges; and others with long dishevelled elf-locks falling about their shoulders—the effect was perfectly ludicrous!