The City of the Sultan; and Domestic Manners of the Turks, in 1836, Vol. 1 (of 2)Pardoe, Miss (Julia)
History
The City of the Sultan; and Domestic Manners of the Turks, in 1836, Vol. 1 (of 2)
Pardoe, Miss (Julia)
Turkey -- Social life and customs
“The Virgin—I shall give her four, because my own name is Mary—and
look, I pray you, at the pretty effect of her gold hand, and her silver
crown, with the light flashing on them. Now comes St. George—I like St.
George, so he shall have two. Who is this? Oh! St. Nicholas; I cannot
bear St. Nicholas, so I shall pass him by.”
I ventured to intercede in his favour.
“Very well, then, as you wish it, there is one for him; but he never was
a favourite of mine: there are two saints in the calendar to whom I
never burn a taper, St. Nicholas and St. Demetrius.”
It was, however, finally settled that no partialities were to be
indulged on the present occasion, and consequently the effect produced
was that of a miniature illumination. My curiosity being satisfied, and
the pious offering of my companion completed, we proceeded to make a
tour of the vast monastic-looking building forming one side of the
enclosure, and which is appropriated to the priests. Ascending an
external flight of steps, we found ourselves in a wide gallery, whence
the apartments opened on the right and left, precisely as the cells are
arranged in a convent. One of these small, but comfortable, rooms is
allotted to each individual; and those which we visited were very
carefully carpeted and curtained, with divans of chintz, and every
luxury customary in Greek apartments. In many of them we found ladies
taking coffee with their owners, while servants were hurrying to and
fro, full of bustle and importance.
Altogether there was an atmosphere of comfort about the establishment,
which quite made me overlook its otherwise dreary extent; and as I
passed out by another door, having before me the Palace of the
Patriarch, I felt no inclination to commiserate the worldly condition of
his subordinates.
From the Priest’s House we proceeded to the prison,[4] where we found
one miserable urchin of twelve years old, “in durance vile” for an
attempt to turn Musselmaun; he was ragged and almost barefooted, and
some pious Turk had promised to recompense his apostacy with a new suit,
and a pair of shoes; but, unfortunately for the cause of the Prophet,
the boy was caught in the act of elusion, and delivered up by his
exasperated parents to the authority of the Church, which had already
kept him a prisoner for eight days, and was about to send him, with a
chain about his leg, to spend a month in a public mad-house!
Public-domain text, read in full here on John Shaqi.
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