The City of the Sultan; and Domestic Manners of the Turks, in 1836, Vol. 1 (of 2)Pardoe, Miss (Julia)
History
The City of the Sultan; and Domestic Manners of the Turks, in 1836, Vol. 1 (of 2)
Pardoe, Miss (Julia)
Turkey -- Social life and customs
During a visit that I made to a Turkish family, with whom I had become
acquainted, the conversation turned on the difficulty of obtaining a
Firman to see the mosques; when it was stated that Baron Rothschild was
the only private individual to whom the favour had ever been accorded:
(probably upon the same principle that the Pope instituted the order of
St. Gregory, and bestowed the first decoration upon the Hebraic
Crœsus) and that travellers were thus dependent on the uncertain
chance of encountering, during their residence in Turkey, some
distinguished person to whom the marble doors were permitted to fall
back.
In vain I questioned and cross-questioned; I failed to obtain a ray of
hope beyond the very feeble one held out by this infrequent casualty;
and I could not refrain from expressing the bitterness of my
disappointment, with an emphasis which convinced my Musselmaun hearers
that I was sincere.
Hours passed away, and other subjects had succeeded to this most
interesting one, when, as the evening closed in, I remarked that ——
Bey, the eldest son of the house, was carrying on a very energetic
_sotto voce_ conversation with his venerable father; and I was not a
little astonished when he ultimately informed me, in his imperfect
French, that there was one method of visiting the mosques, if I had
nerve to attempt it, which would probably prove successful; and that, in
the event of my resolving to run the risk, he was himself so convinced
of its practicability, that he would accompany me, with the consent of
his father, attended by the old Kïara, or House-steward; upon the
understanding (and on this the grey-bearded Effendi had resolutely
insisted) that in the event of detection it was to be _sauve qui peut_;
an arrangement that would enable his son at once to elude pursuit, if he
exercised the least ingenuity or caution.
What European traveller, possessed of the least spirit of adventure,
would refuse to encounter danger in order to stand beneath the dome of
St. Sophia? And, above all, what wandering Giaour could resist the
temptation of entering a mosque during High Prayer?
These were the questions that I asked myself as the young Bey vowed
himself so gallantly to the venture, (to him, in any case, not without
its dangers) in order to avert from me the disappointment which I
dreaded.
Public-domain text, read in full here on John Shaqi.
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