The City of the Sultan; and Domestic Manners of the Turks, in 1836, Vol. 1 (of 2)Pardoe, Miss (Julia)
History
The City of the Sultan; and Domestic Manners of the Turks, in 1836, Vol. 1 (of 2)
Pardoe, Miss (Julia)
Turkey -- Social life and customs
But the feeling that remained on my mind was vague even to pain; I had
seen St. Sophia, it is true, and seen it in all the glory of its million
lamps; I had beheld it at a moment when no christian eye had ever
heretofore looked on it; and when detection would have involved instant
destruction. I had lifted aside the veil from the Holy of
Holies—witnessed the prostration which followed the thrilling cry of
“Allah Il Allah!”—and polluted, with the breath of a Giaour, the
atmosphere of the True Believers—I had looked upon the Chèïk-Islam, as
he stood with his face turned Mecca-ward, his pale brow cinctured with
gold, and his stately figure draped in white cachemere—and I had stood
erect when every head was bowed, and every knee bent at the name of the
Prophet; but still I had no definite idea of the mosque of St. Sophia;
on the contrary, the wish that I had formerly felt to visit it grew to a
positive craving from the hour in which I found myself at midnight
beneath its fire-girdled dome, and glanced out into the deep and
mysterious darkness beyond; and it was not until months afterwards that
it was satisfied, when the arrival of Count Bathiany, an Hungarian
nobleman, brother to the Princess Metternich, gave an opportunity to the
curious of indulging their lion-hunting propensities.
The party assembled at half-past ten in the morning at one of the gates
of the city, near the Seraglio wall, known by the name of “The Gate of
the Garden.” There were horsemen and pedestrians—ladies in arabas, and
on foot—spruce _attachés_, grave elderly gentlemen, anxious
antiquaries, officers of the navy, dragomen, foreign nobles, native
servants, and a motley train of sailors and attendants, carrying the
slippers of their several masters.
But if the eye were confused by the number of objects by which it was
attracted as our party passed, procession-like, through the narrow
streets, amid the comments and not unfrequently the scowls of the Turks,
who bear but impatiently this licensed profanation of their temples; the
ear was infinitely more so by the confusion of languages which assailed
it on all sides; here, two Russians almost set your teeth on edge as
they exchanged a few sentences—there, a couple of Germans deluded you
for the first moment into a belief that they were conversing in
English—on one side, a dark-eyed stranger begged your pardon in his low
soft Italian, for an awkwardness of which you were not conscious, and
thus gave himself an opportunity of addressing you during the morning,
without rudeness—and on the other, two smart midshipmen laughed out in
the lightness of their hearts words which told of home, because they
were breathed in the language of your own land—while a constant chorus
of Turkish, Greek, and Arab, was kept up by the attendants in the rear.
Public-domain text, read in full here on John Shaqi.
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