The City of the Sultan; and Domestic Manners of the Turks, in 1836, Vol. 1 (of 2)Pardoe, Miss (Julia)
History
The City of the Sultan; and Domestic Manners of the Turks, in 1836, Vol. 1 (of 2)
Pardoe, Miss (Julia)
Turkey -- Social life and customs
Marcian’s Column, called by the Turks _Kestachi_, which is situated in
the garden of a Turkish house near the gate of Adrianople, is a splendid
remain, of which the capital is supported by four magnificent eagles.
The hexagonal pedestal is ornamented with wreaths of oak leaves, and the
height of the shaft is nearly eighty feet.
Of the remains of the Aqueduct of Justinian I have already spoken; and
hundreds of beautiful and graceful columns, and thousands of sculptured
fragments, are to be seen intermingled with the masonry of the city
walls.
The ancient Palace of Constantine, vulgarly named the Palace of
Belisarius, stands in that quarter of the city called Balata, a
corruption of _Balati_, “the gate of the palace.” It is impossible to
visit this curious ruin with any pleasure, as it has been given up to
the needy Jews, who have established within its walls a species of
pauper barrack, redolent of filth. It is of considerable extent, and
principally remarkable for the curious arrangement of its brick-work;
there are, however, the remains of a handsome doorway, and outworks of
great strength.
About ten days before I left the country, some workmen, employed in
digging the foundation of an outbuilding at the Arsenal, brought to
light a handsome sarcophagus of red marble, containing the bodies of
Heraclius, a Greek Emperor, who flourished during the reign of Mahomet,
and his consort. The two figures representing the Imperial pair are
nearly perfect. That of the Emperor holds in one hand a globe, and with
the other grasps a sceptre; while the Empress is represented with her
crown resting upon her open palm. At their feet are the busts of two
worthies, supposed to be portraits of celebrated warriors, but the
inscriptions beneath them are nearly obliterated.
Immediately that the identity of the occupants of this lordly tomb was
ascertained, orders were given that an iron railing, breast-high, should
be erected to protect the relic from injury, the Turks having a
tradition that Heraclius died a Mahomedan. The fact is, however, more
than doubtful; although it is well known that Mahomet sent him an
invitation to abjure Christianity, and to become a True Believer; but,
at the period of this occurrence, Heraclius was bowed by years, and sunk
in sensual enjoyments. Anxious to evade a war with Mahomet, whose
successes were then at their height, he despatched an ambiguous reply to
the message, and died ere he had given the Musselmauns reason to
suspect the real motive of his supineness. Hence the Turks claimed the
sarcophagus of Heraclius as the tomb of a True Believer; and a marble
mausoleum is to be built over it, similar to those which contain the
ashes of the Sultans.
[Illustration: Miss Pardoe del.
Day & Haghe Lith^{rs}. to the King.
THE SEVEN TOWERS.
_Pub^d. by H. Colburn, 13 G^t. Marlborough S^t._]
Public-domain text, read in full here on John Shaqi.
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