The City of the Sultan; and Domestic Manners of the Turks, in 1836, Vol. 1 (of 2)Pardoe, Miss (Julia)
History
The City of the Sultan; and Domestic Manners of the Turks, in 1836, Vol. 1 (of 2)
Pardoe, Miss (Julia)
Turkey -- Social life and customs
No assertion of mine can, however, so satisfactorily prove the fact
which I have here advanced, as the circumstance that almost all the
youth of both sexes in Circassia insist upon being conveyed by their
parents to Constantinople, where the road to honour and advancement is
open to every one. The slaves receive no wages; the price of their
services has already been paid to their relatives; but twice in the
year, at stated periods, the master and mistress of the family, and,
indeed, every one of their superiors under the same roof, are bound to
make them a present, termed the _Backshish_, the value of which varies
according to the will of the donor; and they are as well fed, and nearly
as well clothed, as their owners.
As they stand in the apartment with their hands folded upon their
breasts, they occasionally mix in the conversation unrebuked; while,
from their number, (every individual maintaining as many as his income
will admit), they are never subjected to hard labour; indeed, I have
been sometimes tempted to think that all the work of a Turkish house
must be done by the fairies; for, although I have been the inmate of
several harems at all hours, I never saw a symptom of any thing like
domestic toil.
There is a remarkable feature in the position of the Turkish slaves that
I must not omit to mention. Should it occur that one of them, from
whatever cause it may arise, feels himself uncomfortable in the house of
his owner, the dissatisfied party requests his master to dispose of him;
and, having repeated this appeal three several times, the law enforces
compliance with its spirit; nor is this all—the slave can not only
insist on changing owners, but even on selecting his purchaser, although
he may by such means entail considerable loss on his master. But, as
asseveration is not proof, I will adduce an example.
The wife of Achmet Pasha had a female slave, who, being partial to a
young man of the neighbourhood, was desirous to become his property.
Such being the case, she informed her mistress that she wished to be
taken to the market and disposed of, which was accordingly carried into
effect; but, as she was young and pretty, and her lover in confined
circumstances, he was soon outbidden by a wealthier man; and, on her
return to the harem of Achmet Pasha, her mistress told her that an
Asiatic merchant had offered twenty thousand piastres for her, and that
she would be removed to his house in a few days. “I will not belong to
him,” was the reply; “there was a young man in the market who bid twelve
thousand for me, and I have decided to follow him. My price to you was
but ten thousand piastres, and thus you will gain two thousand by
selling me to him.” Her declaration was decisive: she became the
property of her lover, and her resolution cost her mistress eighty
pounds sterling.
Public-domain text, read in full here on John Shaqi.
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