The City of the Sultan; and Domestic Manners of the Turks, in 1836, Vol. 2 (of 2)Pardoe, Miss (Julia)
History
The City of the Sultan; and Domestic Manners of the Turks, in 1836, Vol. 2 (of 2)
Pardoe, Miss (Julia)
Turkey -- Social life and customs
When we bowed our adieu to the party in the araba, and prepared to
continue our stroll, the elder lady presented to us four large
cucumbers, a vegetable highly relished by the Orientals, and eaten by
them in the same manner as fruit. Of course we accepted the offering in
the spirit in which it was made, although we declined indulging in the
unwholesome luxury; and I merely mention the circumstance, trivial as it
is, to prove the truth of my position. The ladies had been regaling
themselves with this primitive fare when we joined them, and shared it
with us from precisely the same feeling of courtesy, as an English
gentlewoman would have tendered to a stranger the sandwich and champaign
of her carriage luncheon.
A short distance beyond the araba, we came upon a beautiful young
female, who had alighted from her carriage, and was kneeling upon a
costly Persian prayer-carpet, on whose eastern edge was placed a vase of
wrought silver. Three slaves stood, with folded arms, immediately
behind her; and she was so completely absorbed in her devotions, that
not even the apparition of a couple of European females, always objects
of curiosity to a Turkish lady, caused her to lift her eyes. She was
strikingly handsome, and her attitude was most graceful, as, with her
small hands clasped together, she bowed her head to the earth in the
deep, voiceless, prayer, which is the heart’s offering, and requires not
to shape itself into words. Had she been otherwise engaged, I could have
lingered for an hour, for the mere pleasure of looking upon one of the
loveliest faces in the world; but I felt that it would be indelicate to
intrude upon her devotions, and once more I moved forward.
No occupation, whether of business or pleasure, is permitted to
interfere with the religious duties of a Turkish female, however
distinguished her rank; nor has locality or circumstance any influence
in deterring her from their observance. It is a common occurrence to see
the sister of the Sultan alight from her araba at Kahaitchana, or any
other public place in which she may chance to find herself when her
accustomed hour of prayer arrives; and, when her slaves have spread her
prayer-carpet, kneel down within sight and sound of the crowds that
throng the walk, as calmly and collectedly as though she were shut
within one of the gilded chambers of her own Seraï. It were idle to
comment upon such a fact.
What a glad scene it was as we wandered on under the leafy branches of
the tall trees, over the fresh turf, breathed upon by the cool breeze
that swept down into the valley from the encircling hills, giving and
receiving a thousand salutations! The Sultan was momentarily expected;
and many a dark eye was turned at intervals towards the entrance of the
glen, and the noble beech tree to which I have already made allusion;
but they were turned thither in vain, for, greatly to our
disappointment, he did not appear.
Public-domain text, read in full here on John Shaqi.
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