The City of the Sultan; and Domestic Manners of the Turks, in 1836, Vol. 2 (of 2)Pardoe, Miss (Julia)
History
The City of the Sultan; and Domestic Manners of the Turks, in 1836, Vol. 2 (of 2)
Pardoe, Miss (Julia)
Turkey -- Social life and customs
The Sultan occasionally recompenses the faithful services of the slaves
of the Imperial Seraï by giving them their liberty, accompanied by a
donation sufficiently liberal to enable them to establish themselves in
an eligible manner. On a late occasion, he emancipated an elderly woman,
who had secured his favour by her unremitted attentions to one of his
wives during a protracted illness; and, being light of heart at the
moment, and perhaps curious to learn how she would act on such an
emergency, he desired her to put on her yashmac, and to take a boat to
Stamboul, where she was to hire an araba, and drive slowly about the
city, until she saw an individual whom she desired for a husband; when,
if he could be identified, she should be his wife within the week.
His Imperial Highness was obeyed on the instant. One of the Palace
caïques rowed to the door of the harem; and the freed slave, accompanied
by an aged companion, stepped in, and was rapidly conveyed to Stamboul.
On landing at “the Gate of the Garden,” she walked into the house of
Hussein the watchmaker, with whose wife she was acquainted; and while
the stripling son of the worthy Musselmaun was despatched for an araba,
she took her place upon the sofa, and partook of the grape-jelly and
coffee which were handed to her by her officious hostess. These were
succeeded by the _kadeun-chibouk_, or woman’s pipe; and she had not
flung out half a dozen volumes of smoke from her nostrils, ere all the
harem of Hussein the watchmaker knew that she was free, and about to
chuse a helpmeet from among the tradesmen of the city.
At every “Mashallàh!” uttered by her auditors, the self-gratulation of
the visitor increased; and she, who a day previously had not wasted a
thought on matrimony, smoked on in silence, absorbed in dreams of
tenderness and ambition.
The araba was, of course, a full hour ere it appeared, for the arabajhe
had to smoke his _narghïlè_, or water-pipe; and the arabajhe’s assistant
had to repair the damages which the last day’s journey had done to the
harness, and to wash away the mud that yet clung about the wheels; and
after that there were comments to be made upon the horses, as they were
slowly attached to the vehicle; and on the unusual circumstance of a
Turkish woman hiring a carriage, without previously bargaining with the
owner for the sum to be paid.
But Yusuf, the son of Hussein, who found more amusement in watching the
slow motions of the arabajhe than in keeping guard over his father’s
chronometers, put an end to the astonishment of the party by informing
them that the person who had engaged the vehicle was a slave of the
Imperial Seraï; a piece of information which tended considerably to
expedite the preparations of the coachman, and to excite the curiosity
of his companions.
Public-domain text, read in full here on John Shaqi.
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