The City of the Sultan; and Domestic Manners of the Turks, in 1836, Vol. 2 (of 2)Pardoe, Miss (Julia)
History
The City of the Sultan; and Domestic Manners of the Turks, in 1836, Vol. 2 (of 2)
Pardoe, Miss (Julia)
Turkey -- Social life and customs
I shall not easily forget the constant succession of busy human beings,
who, from day-dawn to dusk, thronged the mouth of a well not a hundred
paces from our residence at Yenikeuÿ. Every cistern in the lower quarter
of the village had become exhausted; but this solitary well, fed from a
mountain source, still held out; and it was only by the necessity of
lengthening the ropes to which the buckets were affixed, and the
consequent increase of labour required to raise them, that any
diminution of the water could be perceived.
Children of ten or twelve years of age could no longer, as heretofore,
accomplish this portion of the household toil: nor would they, even had
their strength sufficed to the effort, have been able to make it: for as
the demand for water increased on all sides, the battle was truly to the
strong at the village well. Men who met as friends, and greeted each
other kindly as they approached it, strove and struggled for precedence,
until they at length parted in wrath, and frequently with blows; while
the owners of the neighbouring cottages, to whose exclusive use this
spring had hitherto been considered sacred, murmured in vain at the
intrusion on their privileges, and were fain to strive and struggle like
the strangers.
The reason adduced by the Greeks for the abundance of water in this
well, was the sanctity conferred on it by the priesthood at the close
of the previous vintage; when they had made a solemn procession to its
mouth, and flung in a handful of small silver coins, contributed for the
purpose by the poorer inhabitants of the village, a small vase of holy
water, and a pinch of consecrated salt!
While the drought was at its height, a community of Turning Dervishes
made a pilgrimage to the Sweet Waters; where the Barbyses, always a very
inconsiderable stream, had shrunk to half its accustomed volume; and
there, having previously prostrated themselves in prayer, they performed
their evolutions round the principal cistern of the valley; and at a
certain point of the ceremony flung into the air small vessels of red
clay, fresh from the potter’s hands, while, as they fell back, they
besought that every empty tank might overflow, and every goblet be
filled.
The spectacle was a very striking one; and it was followed by the
observance of another yet more touching. At dusk the village children,
walking two and two, and each carrying a bunch of wild flowers, drew
near the cistern in their turn; and sang, to one of the thrilling
melodies of the country, a hymn of supplication; while at the conclusion
of each stanza, they scattered a portion of the blossoms over the
shattered fragments of the vases flung into the basin by the Dervishes.
Public-domain text, read in full here on John Shaqi.
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