The City of the Sultan; and Domestic Manners of the Turks, in 1836, Vol. 2 (of 2)Pardoe, Miss (Julia)
History
The City of the Sultan; and Domestic Manners of the Turks, in 1836, Vol. 2 (of 2)
Pardoe, Miss (Julia)
Turkey -- Social life and customs
How melancholy a contrast does this Armenian barbarism afford to the
beautiful devotedness of every inmate of a Turkish harem to the comfort
and happiness of infancy! There it is difficult to decide which is
really the mother of the rosy, laughing, boisterous baby that is passed
from one to the other; and welcome to the heart and arms of all. The
little plump, spoilt, mischievous urchin, whose life is one long holyday
of fun and frolic; and whose few fleeting tears throw all around him
into commotion. An infant is common property in a Turkish harem—a toy
and a treasure alike to each; whether it be the child of the stately
Hanoum whose will is law, or of the slave whose duty is obedience; and,
it is certain that, if children could really be “killed with kindness,”
the Ottoman Empire, in as far as the Turks themselves are concerned,
would soon be a waste.
There can, I think, be no doubt that the life of cold, monotonous,
heart-shutting ceremony led by the Armenians among themselves, has been
in a great degree the cause of the stolidity of character with which I
have elsewhere reproached them. It would, perhaps, be difficult to find
a finer race of men in the world, as far as their personal appearance is
concerned: while it is certain that no where could they be exceeded in
mental, or I should rather say, moral inertness. In all affairs of
commerce, where the subject may be reduced by rule, and decided by
calculation, they are competent alike to undertake and to comprehend it:
but once endeavour to while them beyond the charmed circle of their
money-bags; to detach their thoughts for a moment from their piastres;
and they cannot utter three consecutive sentences to which it is not a
waste of time to listen.
That they are a most valuable portion of the population admits of no
dispute; their steady commercial habits, their unquestioning submission
to “the powers that be;” their plodding, unambitious natures, fit them
admirably for their position in Turkey. Had they more mental energy,
more self-appreciation, and more moral development, they could not
continue to be the tame listless imitators, and idolaters of their
masters that they now are.
Public-domain text, read in full here on John Shaqi.
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