The City of the Sultan; and Domestic Manners of the Turks, in 1836, Vol. 2 (of 2)Pardoe, Miss (Julia)
History
The City of the Sultan; and Domestic Manners of the Turks, in 1836, Vol. 2 (of 2)
Pardoe, Miss (Julia)
Turkey -- Social life and customs
I must not, however, omit to mention that the gentlemen of our party
were much struck by the very soldier-like and efficient manner in which
the troops (if thus I may be permitted to designate the mere handful of
men collected in the drilling-ground) were performing their exercise;
and whom they declared to excel in precision of movement, and
cleanliness of appearance any Turkish regiment that they had seen in the
capital; and to do great credit to the military talent of Osman Bey,
their Lieutenant-Colonel; who, as well as Ismaèl Bey, a subaltern
officer in the same corps, is a son of the Pasha.
Osman Bey, who is rather a fine-looking man, greeted us very politely as
we crossed the exercise-ground, in order to leave the fortress by a
handsome gate, above whose massy columns are still emblazoned, in _alto
relievo_, the arms of Austria, in a shield surrounded by military
emblems, and supported by two colossal suits of armour.
Beside the moat that protects this gate, stands an hexagonal tower,
built by the Turks, and called the “Fearless Tower,” from the
pertinacity with which they defended it during a siege; and the heroic
actions performed in its immediate vicinity by one of their Pashas. This
tower, and two or three rude bridges of timber over the moat; a couple
of ill-proportioned minarets, and the wooden kiosk attached to the
citadel, are the only Turkish erections perceptible. Ruin is rapidly
progressing on all sides; the walls are giving way; the ditches are in
many places cumbered with the fallen rubbish; the covered ways are laid
open; and the guns that yet remain within the weed-grown embrasures are
so ill-mounted, as to be perfectly innoxious.
Such is, at this moment, the condition of the far-famed Fortress of
Belgrade—the boundary-fort of Servia—the last spot of European land
subject to the sway of the Moslem—And here, as we re-entered our barge
to pass to the opposite bank of the Save, whence we were to return to
Semlin in the carriage of a friend of the Chevalier’s, we looked our
last on the graceful minarets which indicate the religion of Mahomet,
and form so elegant a feature in the Oriental landscape.
Public-domain text, read in full here on John Shaqi.
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