The City of the Sultan; and Domestic Manners of the Turks, in 1836, Vol. 2 (of 2)Pardoe, Miss (Julia)
History
The City of the Sultan; and Domestic Manners of the Turks, in 1836, Vol. 2 (of 2)
Pardoe, Miss (Julia)
Turkey -- Social life and customs
The ministers of death lingered yet awhile to convince themselves that
the body would not reappear; and my friend lingered also from a feeling
which he could not explain even to himself. The dawn was just breaking
in the sky, and streaks of faint yellow were traced above the crests of
the dark mountains of the Asian coast. One long ray of light touched the
summits of the tall cypresses above the grave-yard of Isari, and
revealed the castellated outline of the topmost tower of the
Janissaries’ prison: there was not a breath of wind to scatter the
ripple; and all around looked so calm and peaceful, that he could
scarcely persuade himself that he had just looked on death, when the
deep voices of the men in the caïques beside him, as they once more
plunged their oars into the stream, and prepared to depart, aroused him
from his reverie; and, motioning to his boatmen to proceed, he found
himself ere long on the terrace of his own palace.
While I am on the subject of executions, I may as well relate “an o’er
true tale,” communicated to me by the same individual. Nearly four years
have elapsed since the occurrence took place, but it is so
characteristic of Turkish manners, that it will not be misplaced here.
An eminent merchant of Stamboul, extremely wealthy, and considerably
past the middle age, became the husband of a very young and lovely
woman. As Turkish females never see the individuals whom they marry
previously to the ceremony, but are chosen by some matronly relation of
the person who finds it expedient to bestow himself on a wife, and who,
having seen and approved the lady, arranges all preliminaries with her
parents; so it may well be imagined that the bride is frequently far
from congratulating herself on her change of position; and such, as it
would appear from the result, was the case with the young wife to whom I
have just referred, and who was destined to become the heroine of a
frightful tragedy.
Two years passed over Fatma Hanoum, and she became the mother of a son;
but her heart was not with its father, and, unhappily for the weak
victim of passion and disappointment, it had found a resting-place
elsewhere.
The merchant’s house was situated near a mosque, from the gallery of
whose minaret all the windows of the harem were overlooked. The sun was
setting on a glorious summer evening, when the Imaum ascended to this
gallery, to utter the shrill cry of the muezzin which summons the
faithful to prayer. Ere he commenced the invocation, he chanced to
glance downwards, and he started as he beheld a man, clinging to a shawl
which had been flung from above, and making his way into the harem of
the merchant through an open window. Nor was this all, for the quick and
jealous eye of the Imaum at once assured him that the delinquent was a
Greek—that the wife of a Musselmaun had stooped to accept the love of a
Christian—and he well knew that, in such a case, there was no mercy
for the culprit.
Public-domain text, read in full here on John Shaqi.
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