The Civilisation of the Renaissance in ItalyBurckhardt, Jacob
History
The Civilisation of the Renaissance in Italy
Burckhardt, Jacob
Italy -- Civilization; Renaissance -- Italy
Nor was the enthusiasm for the classical past of Italy confined at this
period to the capital. Boccaccio[418] had already called the vast ruins
of Baiæ ‘old walls, yet new for modern spirits;’ and since this time
they were held to be the most interesting sight near Naples. Collections
of antiquities of all sorts now became common. Ciriaco of Ancona (d.
1457), who explained (1433) the Roman monuments to the Emperor
Sigismund, travelled, not only through Italy, but through other
countries of the old world, Hellas, and the islands of the Archipelago,
and even parts of Asia and Africa, and brought back with him countless
inscriptions and sketches. When asked why he took all this trouble, he
replied, ‘To wake the dead.’[419] The histories of the various cities of
Italy had from the earliest times laid claim to some true or imagined
connection with Rome, had alleged some settlement or colonisation which
started from the capital;[420] and the obliging manufacturers of
pedigrees seem constantly to have derived various families from the
oldest and most famous blood of Rome. So highly was the distinction
valued, that men clung to it even in the light of the dawning criticism
of the fifteenth century. When Pius II. was at Viterbo[421] he said
frankly to the Roman deputies who begged him to return, ‘Rome is as much
at home as Siena, for my House, the Piccolomini, came in early times
from the capital to Siena, as is proved by the constant use of the names
Æneas and Sylvius in my family.’ He would probably have had no objection
to be held a descendant of the Julii. Paul II., a Barbo of Venice, found
his vanity flattered by deducing his House, notwithstanding an adverse
pedigree, according to which it came from Germany, from the Roman
Ahenobarbus, who led a colony to Parma, and whose successors were driven
by party conflicts to migrate to Venice.[421A] That the Massimi claimed
descent from Q. Fabius Maximus, and the Cornaro from the Cornelii,
cannot surprise us. On the other hand, it is a strikingly exceptional
fact for the sixteenth century that the novellist Bandello tried to
connect his blood with a noble family of Ostrogoths (i. nov. 23).
Public-domain text, read in full here on John Shaqi.
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