The Civilisation of the Renaissance in ItalyBurckhardt, Jacob
History
The Civilisation of the Renaissance in Italy
Burckhardt, Jacob
Italy -- Civilization; Renaissance -- Italy
hardly more than a child when he had finished his apprenticeship in
commerce, and became book-keeper in a bank. But soon the life he led
seemed to him empty and perishable, and he began to yearn after science,
through which alone man can secure immortality. He then busied himself
with books as few laymen had done before him, and became, as has been
said (p. 209), one of the most profound scholars of his time. When
appointed by the government as its representative magistrate and
tax-collector at Pescia and Pistoja, he fulfilled his duties in
accordance with the lofty ideal with which his religious feeling and
humanistic studies combined to inspire him. He succeeded in collecting
the most unpopular taxes which the Florentine state imposed, and
declined payment for his services. As provincial governor he refused all
presents, abhorred all bribes, checked gambling, kept the country well
supplied with corn, required from his subordinates strict obedience and
thorough disinterestedness, was indefatigable in settling law-suits
amicably, and did wonders in calming inflamed passions by his goodness.
The Pistojese loved and reverenced him as a saint, and were never able
to discover to which of the two political parties he leaned; when his
term of office was over, both sent ambassadors to Florence to beg that
it might be prolonged. As if to symbolise the common rights and
interests of all, he spent his leisure hours in writing the history of
the city, which was preserved, bound in a purple cover, as a sacred
relic in the town-hall.[502] When he took his leave the city presented
him with a banner bearing the municipal arms and a splendid silver
helmet. On diplomatic missions to Venice, Rome, and King Alfonso,
Manetti represented, as at Pistoja, the interests of his native city,
watching vigilantly over its honour, but declining the distinctions
which were offered to him, obtained great glory by his speeches and
negotiations, and acquired by his prudence and foresight the name of a
prophet.
For further information as to the learned citizens of Florence at this
period the reader must all the more be referred to Vespasiano, who knew
them all personally, because the tone and atmosphere in which he writes,
and the terms and conditions on which he mixed in their society, are of
even more importance than the facts which he records. Even in a
translation, and still more in the brief indications to which we are
here compelled to limit ourselves, this chief merit of his book is lost.
Without being a great writer, he was thoroughly familiar with the
subject he wrote on, and had a deep sense of its intellectual
significance.
Public-domain text, read in full here on John Shaqi.
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