The fame of Sannazaro, the number of his imitators, the enthusiastic homage which was paid to him by the greatest men--by Bembo, who wrote his epitaph, and by Titian, who painted his portrait--all show how dear and necessary he was to his age. On the threshold of the Reformation he solved for the Church the problem, whether it were possible for a poet to be a Christian as well as a classic; and both Leo and Clement were loud in their thanks for his achievements. And, finally, contemporary history was now treated in hexameters or distichs, sometimes in a narrative and sometimes in a panegyrical style, but most commonly to the honour of some prince or princely family. We thus meet with a Sforziad,[608] a Borseid, a Laurentiad, a Borgiad (see p. 223), a Triulziad, and the like. The object sought after was certainly not attained; for those who became famous and are now immortal owe it to anything rather than to this sort of poems, to which the world has always had an ineradicable dislike, even when they happen to be written by good poets. A wholly different effect is produced by smaller, simpler and more unpretentious scenes from the lives of distinguished men, such as the beautiful poem on Leo X.’s ‘Hunt at Palo,’[609] or the ‘Journey of Julius II.’ by Hadrian of Corneto (p. 119). Brilliant descriptions of hunting-parties are found in Ercole Strozza, in the above-mentioned Hadrian, and in others; and it is a pity that the modern reader should allow himself to be irritated or repelled by the adulation with which they are doubtless filled. The masterly treatment and the considerable historical value of many of these most graceful poems, guarantee to them a longer existence than many popular works of our own day are likely to attain.