The Civilisation of the Renaissance in ItalyBurckhardt, Jacob
History
The Civilisation of the Renaissance in Italy
Burckhardt, Jacob
Italy -- Civilization; Renaissance -- Italy
Perhaps the most deceptive likeness to the classical style is borne by a
class of poems in elegiacs or hexameters, whose subject ranges from
elegy, strictly so-called, to epigram. As the humanists dealt most
freely of all with the text of the Roman elegiac poets, so they felt
themselves most at home in imitating them. The elegy of Navagero
addressed to the night, like other poems of the same age and kind, is
full of points which remind us of his models; but it has the finest
antique ring about it. Indeed Navagero[621] always begins by choosing a
truly poetical subject, which he then treats, not with servile
imitation, but with masterly freedom, in the style of the Anthology, of
Ovid, of Catullus, or of the Virgilian eclogues. He makes a sparing use
of mythology, only, for instance, to introduce a sketch of country life,
in a prayer to Ceres and other rural divinities. An address to his
country, on his return from an embassy to Spain, though left unfinished,
might have been worthy of a place beside the ‘Bella Italia, amate
sponde’ of Vincenzo Monti, if the rest had been equal to this beginning:
‘Salve, cura Deûm, mundi felicior ora,
Formosae Veneris dulces salvete recessus;
Ut vos post tantos animi mentisque labores
Aspicio lustroque libens, ut munere vestro
Sollicitas toto depello e pectore curas!’[622]
The elegiac or hexametral form was that in which all higher sentiment
found expression, both the noblest patriotic enthusiasm (see p. 119, the
elegy on Julius II.) and the most elaborate eulogies on the ruling
houses,[623] as well as the tender melancholy of a Tibullus. Francesco
Mario Molza, who rivals Statius and Martial in his flattery of Clement
VII. and the Farnesi, gives us in his elegy to his ‘comrades,’ written
from a sick-bed, thoughts on death as beautiful and genuinely antique as
can be found in any of the poets of antiquity, and this without
borrowing anything worth speaking of from them.[624] The spirit and
range of the Roman elegy were best understood and reproduced by
Sannazaro, and no other writer of his time offers us so varied a choice
of good poems in this style as he. We shall have occasion now and then
to speak of some of these elegies in reference to the matter they treat
of.
Public-domain text, read in full here on John Shaqi.
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