The Civilisation of the Renaissance in ItalyBurckhardt, Jacob
History
The Civilisation of the Renaissance in Italy
Burckhardt, Jacob
Italy -- Civilization; Renaissance -- Italy
The second great age of Italian poetry, which now followed at the end of
the fifteenth and the beginning of the sixteenth centuries, as well as
the Latin poetry of the same period, is rich in proofs of the powerful
effect of nature on the human mind. The first glance at the lyric poets
of that time will suffice to convince us. Elaborate descriptions, it is
true, of natural scenery, are very rare, for the reason that, in this
energetic age, the novels and the lyric or epic poetry had something
else to deal with. Bojardo and Ariosto paint nature vigorously, but as
briefly as possible, and with no effort to appeal by their descriptions
to the feelings of the reader,[700] which they endeavour to reach solely
by their narrative and characters. Letter-writers and the authors of
philosophical dialogues are, in fact, better evidence of the growing
love of nature than the poets. The novelist Bandello, for example,
observes rigorously the rules of his department of literature; he gives
us in his novels themselves not a word more than is necessary on the
natural scenery amid which the action of his tales takes place,[701] but
in the dedications which always precede them we meet with charming
descriptions of nature as the setting for his dialogues and social
pictures. Among letter-writers, Aretino[702] unfortunately must be named
as the first who has fully painted in words the splendid effect of light
and shadow in an Italian sunset.
We sometimes find the feeling of the poets, also, attaching itself with
tenderness to graceful scenes of country life. Tito Strozza, about the
year 1480, describes in a Latin elegy[703] the dwelling of his mistress.
We are shown an old ivy-clad house, half hidden in trees, and adorned
with weather-stained frescoes of the saints, and near it a chapel, much
damaged by the violence of the river Po, which flowed hard by; not far
off, the priest ploughs his few barren roods with borrowed cattle. This
is no reminiscence of the Roman elegists, but true modern sentiment; and
the parallel to it--a sincere, unartificial description of country life
in general--will be found at the end of this part of our work.
It may be objected that the German painters at the beginning of the
sixteenth century succeed in representing with perfect mastery these
scenes of country life, as, for instance, Albrecht Dürer, in his
engraving of the Prodigal Son.[704] But it is one thing if a painter,
brought up in a school of realism, introduces such scenes, and quite
another thing if a poet, accustomed to an ideal or mythological
framework, is driven by inward impulse into realism. Besides which,
priority in point of time is here, as in the descriptions of country
life, on the side of the Italian poets.
CHAPTER IV.
THE DISCOVERY OF MAN. SPIRITUAL DESCRIPTION IN POETRY.
To the discovery of the outward world the Renaissance added a still
greater achievement, by first discerning and bringing to light the full,
whole nature of man.[705]
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