The Civilisation of the Renaissance in ItalyBurckhardt, Jacob
History
The Civilisation of the Renaissance in Italy
Burckhardt, Jacob
Italy -- Civilization; Renaissance -- Italy
Instead of this, they moved with victorious freedom in the new field
which poetry had won. What they chiefly aimed at seems to have been that
their poems, when recited, should produce the most harmonious and
exhilarating effect. These works indeed gain immensely when they are
repeated, not as a whole, but piecemeal, and with a slight touch of
comedy in voice and gesture. A deeper and more detailed portrayal of
character would do little to enhance this effect; though the reader may
desire it, the hearer, who sees the rhapsodist standing before him, and
who hears only one piece at a time, does not think about it at all. With
respect to the figures which the poet found ready made for him, his
feeling was of a double kind; his humanistic culture protested against
their mediæval character, and their combats as counterparts of the
battles and tournaments of the poet’s own age exercised all his
knowledge and artistic power, while at the same time they called forth
all the highest qualities in the reciter. Even in Pulci,[731]
accordingly, we find no parody, strictly speaking, of chivalry, nearly
as the rough humour of his paladins at times approaches it. By their
side stands the ideal of pugnacity--the droll and jovial Morgante--who
masters whole armies with his bell-clapper, and who is himself thrown
into relief by contrast with the grotesque and most interesting monster
Margutte. Yet Pulci lays no special stress on these two rough and
vigorous characters, and his story, long after they had disappeared from
it, maintains its singular course. Bojardo[732] treats his characters
with the same mastery, using them for serious or comic purposes as he
pleases; he has his fun even out of supernatural beings, whom he
sometimes intentionally depicts as louts. But there is one artistic aim
which he pursues as earnestly as Pulci, namely, the lively and exact
description of all that goes forward. Pulci recited his poem, as one
book after another was finished, before the society of Lorenzo
Magnifico, and in the same way Bojardo recited his at the court of
Hercules of Ferrara. It may be easily imagined what sort of excellence
such an audience demanded, and how little thanks a profound exposition
of character would have earned for the poet. Under these circumstances
the poems naturally formed no complete whole, and might just as well be
half or twice as long as they now are. Their composition is not that of
a great historical picture, but rather that of a frieze, or of some rich
festoon entwined among groups of picturesque figures. And precisely as
in the figures or tendrils of a frieze we do not look for minuteness of
execution in the individual forms, or for distant perspectives and
different planes, so we must as little expect anything of the kind from
these poems.
Public-domain text, read in full here on John Shaqi.
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