For, with education, the individuality of women in the upper classes was developed in the same way as that of men. Till the time of the Reformation, the personality of women out of Italy, even of the highest rank, comes forward but little. Exceptions like Isabella of Bavaria, Margaret of Anjou, and Isabella of Castille, are the forced result of very unusual circumstances. In Italy, throughout the whole of the fifteenth century, the wives of the rulers, and still more those of the Condottieri, have nearly all a distinct, recognisable personality, and take their share of notoriety and glory. To these came gradually to be added a crowd of famous women of the most varied kind (i. p. 147, note 1); among them those whose distinction consisted in the fact that their beauty, disposition, education, virtue, and piety, combined to render them harmonious human beings.[895] There was no question of ‘woman’s rights’ or female emancipation, simply because the thing itself was a matter of course. The educated woman, no less than the man, strove naturally after a characteristic and complete individuality. The same intellectual and emotional development which perfected the man, was demanded for the perfection of the woman. Active literary work, nevertheless, was not expected from her, and if she were a poet, some powerful utterance of feeling, rather than the confidences of the novel or the diary, was looked for. These women had no thought of the public;[896] their function was to influence distinguished men, and to moderate male impulse and caprice. The highest praise which could then be given to the great Italian women was that they had the mind and the courage of men. We have only to observe the thoroughly manly bearing of most of the women in the heroic poems, especially those of Bojardo and Ariosto, to convince ourselves that we have before us the ideal of the time. The title ‘virago,’ which is an equivocal compliment in the present day, then implied nothing but praise. It was borne in all its glory by Caterina Sforza, wife and afterwards widow of Giroloma Riario, whose hereditary possession, Forli, she gallantly defended first against his murderers, and then against Cæsar Borgia. Though finally vanquished, she retained the admiration of her countrymen and the title ‘prima donna d’Italia.’[897] This heroic vein can be detected in many of the women of the Renaissance, though none found the same opportunity of showing their heroism to the world. In Isabella Gonzaga this type is clearly recognisable, and not less in Clarice, of the House of Medici, the wife of Filippo Strozzi.[898]