The Civilisation of the Renaissance in ItalyBurckhardt, Jacob
History
The Civilisation of the Renaissance in Italy
Burckhardt, Jacob
Italy -- Civilization; Renaissance -- Italy
This task was undertaken by the terrible Sixtus IV. He was the first
Pope who had Rome and the neighbourhood thoroughly under his control,
especially after his successful attack on the House of Colonna, and
consequently, both in his Italian policy and in the internal affairs of
the Church, he could venture to act with a defiant audacity, and to set
at nought the complaints and threats to summon a council which arose
from all parts of Europe. He supplied himself with the necessary funds
by simony, which suddenly grew to unheard-of proportions, and which
extended from the appointment of cardinals down to the granting of the
smallest favours.[230] Sixtus himself had not obtained the papal dignity
without recourse to the same means.
A corruption so universal might sooner or later bring disastrous
consequences on the Holy See, but they lay in the uncertain future. It
was otherwise with nepotism, which threatened at one time to destroy the
Papacy altogether. Of all the ‘nipoti,’ Cardinal Pietro Riario enjoyed
at first the chief and almost exclusive favour of Sixtus. He soon drew
upon him the eyes of all Italy,[231] partly by the fabulous luxury of
his life, partly through the reports which were current of his
irreligion and his political plans. He bargained with Duke Galeazzo
Maria of Milan (1473), that the latter should become King of Lombardy,
and then aid him with money and troops to return to Rome and ascend the
papal throne; Sixtus, it appears, would have voluntarily yielded it to
him.[232] This plan, which, by making the Papacy hereditary, would have
ended in the secularization of the papal state, failed through the
sudden death of Pietro. The second ‘nipote,’ Girolamo Riario, remained a
layman, and did not seek the Pontificate. From this time the ‘nipoti,’
by their endeavours to found principalities for themselves, became a new
source of confusion to Italy. It had already happened that the Popes
tried to make good their feudal claims on Naples in favour of their
relatives;[233] but since the failure of Calixtus III. such a scheme was
no longer practicable, and Girolamo Riario, after the attempt to conquer
Florence (and who knows how many other places) had failed, was forced to
content himself with founding a state within the limits of the papal
dominions themselves. This was, in so far, justifiable, as Romagna, with
its princes and civic despots, threatened to shake off the papal
supremacy altogether, and ran the risk of shortly falling a prey to
Sforza or the Venetians, when Rome interfered to prevent it. But who, at
times and in circumstances like these, could guarantee the continued
obedience of ‘nipoti’ and their descendants, now turned into sovereign
rulers, to Popes with whom they had no further concern? Even in his
lifetime the Pope was not always sure of his own son or nephew, and the
temptation was strong to expel the ‘nipote’ of a predecessor and replace
him by one of his own. The reaction of the whole system on the Papacy
Public-domain text, read in full here on John Shaqi.
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