But even the subjects whom they ruled over were not free from the same impulse. Leaving out of account those who wasted their lives in secret opposition and conspiracies, we speak of the majority who were content with a strictly private station, like most of the urban population of the Byzantine empire and the Mohammedan states. No doubt it was often hard for the subjects of a Visconti to maintain the dignity of their persons and families, and multitudes must have lost in moral character through the servitude they lived under. But this was not the case with regard to individuality; for political impotence does not hinder the different tendencies and manifestations of private life from thriving in the fullest vigour and variety. Wealth and culture, so far as display and rivalry were not forbidden to them, a municipal freedom which did not cease to be considerable, and a Church which, unlike that of the Byzantine or of the Mohammedan world, was not identical with the State--all these conditions undoubtedly favoured the growth of individual thought, for which the necessary leisure was furnished by the cessation of party conflicts. The private man, indifferent to politics, and busied partly with serious pursuits, partly with the interests of a _dilettante_, seems to have been first fully formed in these despotisms of the fourteenth century. Documentary evidence cannot, of course, be required on such a point. The novelists, from whom we might expect information, describe to us oddities in plenty, but only from one point of view and in so far as the needs of the story demand. Their scene, too, lies chiefly in the republican cities. In the latter, circumstances were also, but in another way, favourable to the growth of individual character. The more frequently the governing party was changed, the more the individual was led to make the utmost of the exercise and enjoyment of power. The statesmen and popular leaders, especially in Florentine history,[293] acquired so marked a personal character, that we can scarcely find, even exceptionally, a parallel to them in contemporary history, hardly even in Jacob von Arteveldt. The members of the defeated parties, on the other hand, often came into a position like that of the subjects of the despotic States, with the difference that the freedom or power already enjoyed, and in some cases the hope of recovering them, gave a higher energy to their individuality. Among these men of involuntary leisure we find, for instance, an Agnolo Pandolfini (d. 1446), whose work on domestic economy[294] is the first complete programme of a developed private life. His estimate of the duties of the individual as against the dangers and thanklessness of public life[295] is in its way a true monument of the age.