It is not without reason that the term "sacred" is applied above to the
written words or characters. The Chinese, recognizing the extraordinary
results which have been brought about, silently and invisibly, by
the operation of written symbols, have gradually come to invest these
symbols with a spirituality arousing a feeling somewhat akin to worship.
A piece of paper on which a single word has once been written or
printed, becomes something other than paper with a black mark on it.
It may not be lightly tossed about, still less trampled underfoot; it
should be reverently destroyed by fire, here again used as a medium of
transmission to the great Beyond; and thus its spiritual essence will
return to those from whom it originally came. In the streets of a
Chinese city, and occasionally along a frequented highroad, may be seen
small ornamental structures into which odd bits of paper may be thrown
and burnt, thus preventing a desecration so painful to the Chinese mind;
and it has often been urged against foreigners that because they are
so careless as to what becomes of their written and printed paper, the
matter contained in foreign documents and books must obviously be of no
great value. It is even considered criminal to use printed matter for
stiffening the covers or strengthening the folded leaves of books; still
more so, to employ it in the manufacture of soles for boots and shoes,
though in such cases as these the weakness of human nature usually
carries the day. Still, from the point of view of the Taoist faith, the
risk is too serious to be overlooked. In the sixth of the ten Courts of
Purgatory, through one or more of which sinners must pass after death in
order to expiate their crimes on earth, provision is made for those who
"scrape the gilding from the outside of images, take holy names in vain,
show no respect for written paper, throw down dirt and rubbish near
pagodas and temples, have in their possession blasphemous or obscene
books and do not destroy them, obliterate or tear books which teach man
to be good," etc., etc.
Public-domain text, read in full here on John Shaqi.
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