The first half of the fourteenth century, which witnessed the gradual
decline of Mongol influence and power, was further marked by the birth
of a humble individual destined to achieve a new departure in the
history of the empire. At the age of seventeen, Chu Yuan-chang lost both
his parents and an elder brother. It was a year of famine, and they died
from want of food. He had no money to buy coffins, and was forced to
bury them in straw. He then, as a last resource, decided to enter the
Buddhist priesthood, and accordingly enrolled himself as a novice; but
together with the other novices, he was soon dismissed, the priests
being unable to provide even for their own wants. After this he wandered
about, and finally joined a party of rebels commanded by one of his own
uncles. Rapidly rising to the highest military rank, he gradually found
himself at the head of a huge army, and by 1368 was master of so many
provinces that he proclaimed himself first emperor of the Great Ming
dynasty, under the title of Hung (_Hoong_) Wu, and fixed his capital
at Nanking. In addition to his military genius, he showed almost equal
skill in the administration of the empire, and also became a liberal
patron of literature and education. He organized the present system of
examinations, now in a transition state; restored the native Chinese
style of dress as worn under the T'ang dynasty, which is still the
costume seen on the stage; published a Penal Code of mitigated severity;
drew up a kind of Domesday Book under which taxation was regulated;
and fixed the coinage upon a proper basis, government notes and copper
_cash_ being equally current. Eunuchs were prohibited from holding
official posts, and Buddhism and Taoism were both made state religions.
Public-domain text, read in full here on John Shaqi.
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