The Classic Myths in English Literature and in Art (2nd ed.) (1911): Based Originally on Bulfinch's "Age of Fable" (1855)Bulfinch, Thomas
Philosophy
The Classic Myths in English Literature and in Art (2nd ed.) (1911): Based Originally on Bulfinch's "Age of Fable" (1855)
Bulfinch, Thomas
English poetry; Mythology, Classical; Mythology, Norse
Seeing that all was ready, Medea cut the throat of the old man, let
out his blood, and poured into his mouth and his wound the juices of
her caldron. As soon as he had completely imbibed them, his hair and
beard lost their whiteness and assumed the color of youth; his paleness
and emaciation were gone; his veins were full of blood, his limbs of
vigor and robustness; and Æson, on awakening, found himself forty years
younger.
[Illustration: FIG. 133. MEDEA AND DAUGHTERS OF PELIAS]
=167. Pelias.=[241] In another instance, Medea made her arts the
instrument of revenge. Pelias, the usurping uncle of Jason, still kept
him out of his heritage. But the daughters of Pelias wished Medea
to restore their father also to youth. Medea simulated consent, but
prepared her caldron for him in a new and singular way. She put in only
water and a few simple herbs. In the night she persuaded the daughters
of Pelias to kill him. They at first hesitated to strike, but Medea
chiding their irresolution, they turned away their faces and, giving
random blows, smote him with their weapons. Starting from his sleep,
the old man cried out, "My daughters, would you kill your father?"
Whereat their hearts failed them, and the weapons fell from their
hands. Medea, however, struck the fatal blow.
They placed him in the caldron, but, as might be expected, with no
success. Medea herself had taken care to escape before they discovered
the treachery. She had, however, little profit of the fruits of her
crime. Jason, for whom she had sacrificed so much, put her away, for he
wished to marry Creüsa, princess of Corinth. Whereupon Medea, enraged
at his ingratitude, called on the gods for vengeance; then, sending a
poisoned robe as a gift to the bride, killing her own children, and
setting fire to the palace, she mounted her serpent-drawn chariot and
fled to Athens. There she married King Ægeus, the father of Theseus;
and we shall meet her again when we come to the adventures of that
hero.[242]
The incantation of Medea readily suggests that of the witches in
Macbeth:
Round about the caldron go;
In the poison'd entrails throw.--
Toad, that under cold stone
Days and nights has thirty-one
Swelter'd venom sleeping got,
Boil thou first i' the charmèd pot....
Fillet of a fenny snake
In the caldron boil and bake;
Eye of newt and toe of frog,
Wool of bat and tongue of dog,
Adder's fork and blind-worm's sting,
Lizard's leg and howlet's wing,--
For a charm of powerful trouble
Like a hell-broth boil and bubble....
Scale of dragon, tooth of wolf,
Witches' mummy, maw and gulf
Of the ravin'd salt-sea shark,
Root of hemlock digged i' the dark....
Make the gruel thick and slab.[243]
FOOTNOTES:
[233] § 144.
[234] Apollodorus, 1, 9, § 1; Apollonius Rhodius, 1, 927.
[235] Ovid, Metam. 6, 667; 7, 143. The Argonautica of Apollonius of
Rhodes.
[236] See § 120.
[237] See Table G, Commentary, § 103.
[238] Dyer, The Fleece.
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