The Classic Myths in English Literature and in Art (2nd ed.) (1911): Based Originally on Bulfinch's "Age of Fable" (1855)Bulfinch, Thomas
Philosophy
The Classic Myths in English Literature and in Art (2nd ed.) (1911): Based Originally on Bulfinch's "Age of Fable" (1855)
Bulfinch, Thomas
English poetry; Mythology, Classical; Mythology, Norse
=169. Merope.= A heroine connected by blood with Atalanta was
Merope,[252] daughter of king Cypselus of Arcadia, and descended from
Arcas, the son of Callisto and Jupiter. On account of her relationship
to Atalanta her story may be told here, though she is not a member of
the family of Ætolus. Her husband, Cresphontes the Heraclid, king of
Messenia, had been slain with two of his sons by rebellious nobles;
and one Polyphontes, leader of the revolt, reigned in his stead and
took Merope to wife. But her third son by Cresphontes, Æpytus, had been
concealed by her in Arcadia. Thence, in due season, he returned unknown
to her, with the purpose of wreaking vengeance on the murderers of his
sire. He pretended to have slain Æpytus, and so as a stranger won the
favor of Polyphontes, but came near losing his life at his mother's
hands. A recognition being happily effected, Æpytus, aided by his
mother, put Polyphontes to death and took possession of the kingdom.
This story has been frequently dramatized, first by Euripides in a
lost play called Cresphontes, and most recently by Matthew Arnold,
whose Merope is a masterpiece of classical invention and of poetic
execution.
=170. Castor and Pollux.= Leda, the sister of Althæa and aunt of
Meleager, bore to Tyndareus, king of Sparta, Castor and Clytemnestra.
To Jove she bore Pollux and Helen. Pollux and Castor--one, the son
of a god and immortal, the other, of mortal breed and destiny--are
famous for their fraternal affection. Endowed with various manly
virtues,--Castor a horse-tamer, Pollux a boxer,--they made all
expeditions in common. Together they joined the Calydonian hunt.
Together they accompanied the Argonauts. During the voyage to Colchis
it is said that, a storm arising, Orpheus prayed to the Samothracian
gods and played on his harp, and that when the storm ceased, stars
appeared on the heads of the brothers. Hence they came to be honored as
patrons of voyagers.
They rendered, indeed, noteworthy service to the Argonauts returning
from Colchis with Medea and the Golden Fleece. For when the voyagers
attempted a landing at Crete they were confronted by the gigantic
warder of the island. This was Talus, a form of living brass, fashioned
by Hephæstus (Vulcan) and presented to King Minos, about whose Cretan
domain he made his rounds three times a day. Ordinarily when Talus saw
voyagers nearing the coast he fired himself red-hot and embraced them
as they landed. For some reason he did not welcome the Argonauts in
this warm fashion, but
Whirling with resistless sway
Rocks sheer uprent, repels them from the bay.[1]
Medea, objecting to the volley of stones, resorts to necromantic spells:
Thrice she applies the power of magic prayer,
Thrice, hellward bending, mutters charms in air;
Then, turning toward the foe, bids Mischief fly,
And looks Destruction as she points her eye.[253]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account