The Classic Myths in English Literature and in Art (2nd ed.) (1911): Based Originally on Bulfinch's "Age of Fable" (1855)Bulfinch, Thomas
Philosophy
The Classic Myths in English Literature and in Art (2nd ed.) (1911): Based Originally on Bulfinch's "Age of Fable" (1855)
Bulfinch, Thomas
English poetry; Mythology, Classical; Mythology, Norse
=200. The Enlistment of the Gods.= The gods and goddesses interested
themselves as much in this famous siege as did the parties themselves.
It was well known in heaven that fate had decreed the fall of Troy, if
her enemies only persevered. Yet there was room for chance sufficient
to excite by turns the hopes and fears of the powers above who took
part with either side. Juno and Minerva, in consequence of the slight
put upon their charms by Paris, were hostile to the Trojans; Venus
for the opposite cause favored them; she enlisted, also, her admirer
Mars on the same side. Neptune favored the Greeks. Apollo was neutral,
sometimes taking one side, sometimes the other. Jove himself, though he
loved Priam, exercised a degree of impartiality,--not, however, without
exceptions.
=201. Thetis intercedes for Achilles.= Resenting the injury done by
Agamemnon to her son, Thetis, the silver-footed, repaired to Jove's
palace, and besought him to grant success to the Trojan arms and so
make the Greeks repent of their injustice to Achilles. The father of
the gods, wavering at first, finally sighed and consented, saying, "Go
thou now, but look to it that Juno see thee not, for oft she taunts me
that I aid the Trojan cause." Vain precaution: the jealous queen had
seen only too well, and quickly she confronted the Thunderer with her
suspicions,--
"Fateful favor to Achilles, hast thou granted now I trow!"
said she.
Zeus that rolls the clouds of heaven, her addressing answered then:
"Moonstruck! thou art ever _trowing_; never I escape thy ken.
After all, it boots thee nothing; leaves thee of my heart the less,--
So thou hast the worser bargain. What if I the fact confess?
It was done because I willed it. Hold thy place--my word obey,
Lest if I come near, and on thee these unconquered hands I lay,
All the gods that hold Olympus naught avail thee here to-day."[284]
=202. Agamemnon calls a Council.= In the events which immediately
follow we are introduced to the more important human personages on
both sides. To begin with, Agamemnon, king of men, deceived by a dream
sent by Jupiter, calls a council of the Greeks in which, desiring
to arouse them to fresh onslaught upon the Trojans, he tests their
patience first by depicting the joys of the return home to Greece, and
nearly overreaches himself in his cunning; for had it not been for the
wise Nestor, king of sandy Pylos, and Ulysses of many devices, peer of
Jove in wisdom, the common soldiers, fired with hope of viewing their
dear native land and wives and little children once more, would have
launched the ships and sailed forthwith. Among the murmuring host of
those who clamor for retreat the leader is Thersites, uncontrolled of
speech, full of disorderly words, striving idly against the chieftains,
aiming ever to turn their authority into ridicule. He is the one
ludicrous character of the Iliad, this boaster and scandalmonger,
sneering and turbulent of tongue:
Public-domain text, read in full here on John Shaqi.
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