One of them, I perceive, is dead already. Like many a human being we have known, it had a poor start; no more than “half a chance,” as the saying goes. It struck root on a ledge, in a cleft of rock, and after a struggle of twenty or thirty years has found the conditions too hard for it. Its neighbors all appear to be doing well, with the exception of one that had its upper half blown away a few years ago by a disrespectful wind. The wind is an anarchist; it bloweth where it listeth, with small regard for human sovereignty. Your land, to my eye, is of a piece with all the land round about; or it would be, only for its tall gray cliff. That is indeed a beauty, a true distinction; not so tall as it was forty or fifty years ago, of course, but still a brave and picturesque sight. I should like the illusion of owning a thing like that myself. And the brook just beyond, so narrow and so lively,--that, too, you may reasonably be proud of, though it is nothing but a wet-weather stream, coming from the hill and tumbling musically downward into Dyer’s Run, past one boulder and another, from late autumn till late spring, and then going dry. You have only pleasant memories of it, for you were oftenest here in the wet season. It has always been one of your singularities, I remember, to be less in the woods in summer than at other times. Now you have crossed your own boundary; but who would know it? You yourself seem not to feel the transition. The wood is one; and really it is all yours, as it is any man’s who has eyes to enjoy it. Appreciation is ownership. So you go on, pausing here and there to admire a lichen-covered boulder or stump (there is nothing prettier, look where you will), a cluster of ferns, a few sprouts of holly, a sprinkling of pyrola leaves (green with the greenness of all the summers of the world), or a bed of fruit-bespangled partridge-berry vine, till by and by you begin to feel the overshadowing, illusion-dispelling, soul-absorbing presence of the wood itself. The voice of eternity is speaking in the pine leaves. Your own identity slips away from you as you listen. You are part of the whole; nay, you are not so much a part of it as lost in it. The raindrop has fallen into the sea. For a moment you seem almost to divine a meaning in that bold, pantheistical, much neglected scripture, “That God may be all in all.” For a moment only. Then a cord snaps, and you come back to your puny self and its limitations. You are looking at this and that, just as before. A chickadee chirps, and you answer him. You are you again, a man who used to be a boy. These are the old paths, and you are still in the body. You will prove it an hour hence at the dinner-table. THE PROSPERITY OF A WALK