The Cliff Ruins of Canyon de Chelly, Arizona: Sixteenth Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1894-95, Government Printing Office, Washington, 1897, pages 73-198Mindeleff, Cosmos
History
The Cliff Ruins of Canyon de Chelly, Arizona: Sixteenth Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1894-95, Government Printing Office, Washington, 1897, pages 73-198
Mindeleff, Cosmos
Arizona -- Antiquities; Chelly, Canyon de (Ariz.); Cliff-dwellings -- Arizona; Pueblo Indians -- Antiquities
If the shaft and tunnel were in place, however, the screen might follow
as a matter of necessity. Entrance to the kivas is always through the
roof, a ceremonial requirement quite as rigidly adhered to today among
the Pueblos as it was formerly among their ancestors. The same opening
which gives access also provides an exit to the smoke from the fire,
which is invariably placed in the center of the kiva below it. This fire
is a ceremonial rather than a necessary feature, for in the coldest
weather the presence of a dozen men in a small chamber, air-tight except
for a small opening in the roof, very soon raises the temperature to an
uncomfortable degree, and the air becomes so fetid that a white man, not
accustomed to it, is nauseated in half an hour or less. Such are the
conditions in the modern kivas of Tusayan. In the smaller structures of
De Chelly they must have been worse. The fire is, therefore, made very
small and always of very dry wood, so as to diminish as far as possible
the output of smoke. Frank H. Cushing states that in certain ceremonials
which occur in the kivas it is considered very necessary that the fire
should burn brightly and that the flame should rise straight from it. If
this requirement prevailed in De Chelly, a screen of some sort would
surely follow the construction of a shaft and tunnel.
More or less smoke is generally present in the kivas when a fire is
burning, notwithstanding the care taken to prevent it. That a similar
condition prevailed in the kivas of De Chelly is shown by the
smoke-blackened plaster of the interiors. In some cases there was a room
over the kivas which must have increased the difficulty very much. There
can be little doubt that the chimney-like structures were not chimneys,
and no doubt at all that they did provide an efficient means of
ventilation, no matter what the intention of the builders may have been.
When we know more of the ceremonials of the Pueblo Indians, and when
extensive excavations have developed the various types and varieties of
these structures in the ruins, we may be able to determine their object
and use.
TRADITIONS
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