The Cliff Ruins of Canyon de Chelly, Arizona: Sixteenth Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1894-95, Government Printing Office, Washington, 1897, pages 73-198Mindeleff, Cosmos
History
The Cliff Ruins of Canyon de Chelly, Arizona: Sixteenth Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1894-95, Government Printing Office, Washington, 1897, pages 73-198
Mindeleff, Cosmos
Arizona -- Antiquities; Chelly, Canyon de (Ariz.); Cliff-dwellings -- Arizona; Pueblo Indians -- Antiquities
4. The final stage in the development of pueblo architecture is the
large, many-storied, or beehive village, located generally in the midst
of broad valleys, depending on its size and population for defense, and
usually adjacent to some stream. In this class of structure the
defensive motive, in so far as it affected the choosing of the site,
entirely disappears. The largest existing pueblo, Zuni, made this step
early in the eighteenth century; the next largest, Taos, was probably in
this stage in 1540, and has remained so since. In some cases ruins on
foothill sites (2) have merged directly into many-storied pueblos on
open sites (4), without passing through an intermediate stage.
There is another step in the process of development which is now being
taken by many pueblos, which, although an advance from the industrial
point of view, is to the student of architecture degeneration. This
consists of a return to single houses located in the valleys and on the
bottom lands wherever convenience to the fields under cultivation
required. This movement is hardly twenty years old, but is proceeding at
a steadily accelerating pace, and its ultimate result is the complete
destruction of pueblo architecture. Whatever we wish to know of this
phase of Indian culture must be learned now, for two generations hence
probably nothing will remain of it.
This hasty sketch will illustrate some of the difficulties that lie in
the way of a complete classification of the ruins of the pueblo country.
It is impossible to arrange them in chronologic sequence, because they
are the product of different tribes who at different times came under
the influence of analogous causes, and results were produced which are
similar in themselves but different in time. It is believed, however,
that the classification suggested exhibits a cultural sequence and
probably within each tribe a chronologic order.
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