"But on what shall I put it?" said Gerard. "Here is no dead face. 'Twas
that made it look so dire." The curé groped about the room. "Good: here
is an image: 'tis my patron saint."
"Heaven forbid! That were profanation."
"Pshaw! 'twill rub off, will't not?"
"Ay, but it goes against me to take such liberty with a saint," objected
the sorcerer.
"Fiddlestick!" said the divine.
"To be sure my putting it on his holiness will show your reverence it is
no Satanic art."
"Mayhap 'twas for that I did propose it," said the curé subtly.
Thus encouraged Gerard fired the eyes and nostrils of the image and made
the curé jump. Then lighted up the hair in patches: and set the whole
face shining like a glowworm's.
"By'r Lady," shouted the curé, "'tis strange, and small my wonder that
they took you for a magician, seeing a dead face thus fired. Now come
thy ways with me!"
He put on his grey gown and great hat, and in a few minutes they found
themselves in presence of the alderman. By his side, poisoning his mind,
stood the accuser, a singular figure in red hose and red shoes, a black
gown with blue bands, and a cocked hat.
After saluting the alderman, the curé turned to this personage and said
good-humouredly, "So, Mangis, at thy work again, babbling away honest
men's lives! Come, your worship, this is the old tale; two of a trade
can ne'er agree. Here is Mangis, who professes sorcery, and would sell
himself to Satan to-night, but that Satan is not so weak as to buy what
he can have gratis, this Mangis, who would be a sorcerer, but is only a
quacksalver, accuses of magic a true lad, who did but use in
self-defence a secret of chemistry well known to me and to all
churchmen."
"But he is no churchman to dabble in such mysteries," objected the
alderman.
"He is more churchman than layman, being convent bred, and in the lesser
orders," said the ready curé. "Therefore, sorcerer, withdraw thy plaint
without more words!"
"That will I not, your reverence," replied Mangis stoutly. "A sorcerer I
am, but a white one, not a black one. I make no pact with Satan, but on
the contrary still battle him with lawful and necessary arts. I ne'er
profane the sacraments, as do the black sorcerers, nor turn myself into
a cat and go sucking infants' blood, nor e'en their breath, nor set dead
men o' fire. I but tell the peasants when their cattle and their hens
are possessed, and at what time of the moon to plant rye, and what days
in each month are lucky for wooing of women and selling of bullocks, and
so forth: above all, it is my art and my trade to detect the black
magicians, as I did that whole tribe of them who were burnt at Dol but
last year."
"Ay, Mangis. And what is the upshot of that famous fire thy tongue did
kindle?"
"Why, their ashes were cast to the wind."
Public-domain text, read in full here on John Shaqi.
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