“I suppose I ought not to call you Tab,” she said a trifle
incoherently, “but we actresses are bold and brazen women. I thought
with your vast experience you would have known that. Really, I should
have begun calling you Tab the first time I met you. And now you want
to go--you are trying to tell me that you don’t want to go until I
explain what it was that distressed me, and you are going to refuse all
explanation about my poor nerves, so I can see we are likely to have an
interminably quarrelsome evening. Come and see me tomorrow--Tab.”
He took her hand and kissed it, and felt awkward and artificial.
“That was very sweet of you,” she said gently.
When Tab left her he was feeling amazingly happy.
XXIV
To the left of the vermillion door of Yeh Ling’s new house was a tablet
set into the brick buttress inscribed with those words, which to the
old Chinese represent the beginning and end of philosophical piety:
“_Kuang tsung yu tou_,” which in English may be roughly translated:
“Let your acts reflect glory upon your ancestors.”
Yeh Ling, for all his western civilization, would one day burn gold
paper before a shrine within those vermillion doors and would stand
with hidden hands before the family shrine and ask commendation and
approval for his important acts.
Now he was sitting on one of the very broad and shallow steps that led
from terrace to terrace, watching the primitive system by which his
engineer was getting ready the casting of the second concrete pillar.
About the site were a number of bottomless tubs hinged so that they
opened like leg-irons open to receive the ankle of a prisoner. Steel
brackets on each enabled them to be clamped together to make a long
tube. The first of these was in its place, and sticking up from the
centre was a rusty steel bar that drooped out of the true--the core of
the pillar to be. High above on a crazy scaffolding was a huge wooden
vat, connected with the tub by a wooden shoot. All day long an endless
chain of buckets responding to a hand-turned wheel had been rising to
the top of the platform, their contents being turned into the vat.
“Primitive,” murmured Yeh Ling, but in a way he liked primitive things
and primitive methods.
Down the shoot would run a stream of semi-liquid cement and rubble and
the two toiling labourers would pat and shovel the concrete into place
until the tub was filled. Then to the first would be fastened a second
mould, the process would be repeated and the pillar would rise. Then,
on a day when the cement had hardened, the connecting wedges would be
knocked away, the hinged tubs pried loose, the rough places of the
Pillar of Grateful Memories chiselled and polished smooth and, crowned
with a companion lion, the obelisk would stand in harmony with its
fellow.
Public-domain text, read in full here on John Shaqi.
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