In Co-opolis there were in all seasons amusements and entertainments of
every kind, and if we tired of one we were not at a loss for diversion
which, while it could not increase the happiness I found in the young
lady’s society, aided me in administering to her pleasure. Society in
Co-opolis was even then refined and intelligent. I do not mean to leave
the impression that our people had in six years acquired all the arts
and foibles which fashionable society in eastern cities mistake for
refinement, but it really was wonderful to see what improvement
prosperity had produced in the manner, bearing and language of most of
our people. While it is possible that such prosperity in the competitive
system, would have caused many to develop the worst traits of their
character, yet the absence of all opportunity to amass a fortune in
speculation or by gambling methods in the co-operative system insured to
each the enjoyment of his own portion. Nobody was or could be purse
proud. Nobody was or could be dependent upon charity. Nobody had
occasion to be ashamed of his material condition.
Good clothes, ornaments, books, pleasant homes and all the conveniences
of modern life were within the reach of all.
Humanity is so constituted, however, that its members must compete,
contend and battle with one another.
What shall be the field for this competition? Over what shall the race
contend? Where shall be the battle ground?
Some philosophers in times past taught that the race must fall into
decay, dwindle into weakness and lose individuality if it was removed
from the struggle for potatoes, meat and coffee. They, perhaps, honestly
believed that it was fatal to progress to raise mankind to an elevated
plane and let the battle be waged for moral, intellectual and perhaps
spiritual supremacy. In Co-opolis our system eliminated the mere
material world as an object of competition, and pursuing the law of our
nature, we sought to excel in intellectual pursuits, matters of taste,
athletics and what tended to personal improvement. It was not long
before the Co-opolitan began to be known as being possessed of good
manners, taste in matters of dress and even polish. These were not
pronounced characteristics for many years after, but I sometimes thought
I could see them developing. One people from whom, in part, at least,
the incentive to acquire and own things had been largely removed, lost
in a measure the cheating, lying, cunning and overreaching habits of
that delusive and obstructing thing called business. Co-opolitans, six
years after the city was founded, habitually told one another the truth.
Public-domain text, read in full here on John Shaqi.
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