These little ones, without means and without the sympathy of the
multitudes, who, in their desperation in the struggle for bread, forgot
or did not see them, were sent to this aunt. That poor old woman had
griefs enough of her own. Her life was well nigh worked out. She had
neither nerves nor strength. Her limbs were stiff and rheumatic. Her
eyes were dim and her aged back was bent. In her mean little cottage by
the roadside at Annisquan she had all she could do to nurse the fading
embers of her life’s fires, and she was now expected to support these
two little infants, one three and one five years of age. She was cross
to them, but she did not mean to be. She was very impatient and she did
not know it. She did not take them into her arms as a mother would, but
that never occurred to her. And yet she loved them, but the power of
expressing love had long been crushed out by poverty.
So one day these two ragged, half-fed little boys, with their
tear-bestained cheeks and great eyes, made more expressive by being set
in the pale faces pinched by want, started out from the old aunt’s house
in search of a place their mother used to tell them about which was
called Heaven, where she said their papa was. The children were
afterward found nearly starved to death lying near the roadside seven
miles from home by some charitably disposed persons, who fed them and
subsequently caused them to be placed in an orphan asylum, where they
were kept and given a meagre education suitable to their lowly financial
condition. When they were large and strong enough they were sent to the
West and placed in the charge of farmers, but were widely separated. The
author traced the development of each. Both were naturally possessed of
powerful minds. One became a money maker, the other the champion of a
new system for the development of his race. One was a great banker and
amassed millions. The other was a great co-operator and occupied a high
station in the Co-operative Commonwealth. She carried her story into the
future that she might picture conditions which had not yet obtained.
In those days it was a favorite method of illustrating economic
principles, and had been made quite fashionable by Bellamy’s famous work
called “Looking Backward.” Miss Woodberry’s novel was not so remarkable
for its plot as for the vivid contrast which it presented between the
competitive and co-operative system, and so powerfully did her pen draw
the picture that while the brother who gave his life to the one, though
not worse than most of its supporters, seemed possessed of a demon of
greed; the brother who gave his life to the other appeared to be no more
nor less than a man. This novel seemed to me then, as it does now, both
instructive and artistic and equal to any of those which my wife has
written since.
“What shall we do now?” asked Miss Woodberry. “You have obtained a
favorable criticism and the Association will publish the novel. What
advantage will it give me or you to do so?”
Public-domain text, read in full here on John Shaqi.
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