The Collected Works in Verse and Prose of William Butler Yeats, Vol. 4 (of 8): The Hour-glass. Cathleen ni Houlihan. The Golden Helmet. The Irish Dramatic MovementYeats, W. B. (William Butler)
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The Collected Works in Verse and Prose of William Butler Yeats, Vol. 4 (of 8): The Hour-glass. Cathleen ni Houlihan. The Golden Helmet. The Irish Dramatic Movement
Yeats, W. B. (William Butler)
English literature -- Irish authors
The theatre grows more elaborate, developing the player at the expense
of the poet, developing the scenery at the expense of the player,
always increasing in importance whatever has come to it out of the mere
mechanism of a building or the interests of a class, specialising more
and more, doing whatever is easiest rather than what is most noble,
and creating a class before the footlights as behind, who are stirred
to excitements that belong to it and not to life; until at last life,
which knows that a specialised energy is not herself, turns to other
things, content to leave it to weaklings and triflers, to those in
whose body there is the least quantity of herself.
V
But if we are to delight our three or four thousand young men and women
with a delight that will follow them into their own houses, and if we
are to add the countryman to their number, we shall need more than
the play, we shall need those other spoken arts. The player rose into
importance in the town, but the minstrel is of the country. We must
have narrative as well as dramatic poetry, and we are making room for
it in the theatre in the first instance, but in this also we must go
to an earlier time. Modern recitation is not, like modern theatrical
art, an over-elaboration of a true art, but an entire misunderstanding.
It has no tradition at all. It is an endeavour to do what can only be
done well by the player. It has no relation of its own to life. Some
young man in evening clothes will recite to you _The Dream of Eugene
Aram_, and it will be laughable, grotesque and a little vulgar.
Tragic emotions that need scenic illusion, a long preparation, a
gradual heightening of emotion, are thrust into the middle of our
common affairs. That they may be as extravagant, as little tempered by
anything ideal or distant as possible, he will break up the rhythm,
regarding neither the length of the lines nor the natural music of
the phrases, and distort the accent by every casual impulse. He will
gesticulate wildly, adapting his movements to the drama as if Eugene
Aram were in the room before us, and all the time we see a young man
in evening dress who has become unaccountably insane. Nothing that he
can do or say will make us forget that he is Mr. Robinson the bank
clerk, and that the toes of his boots turn upward. We have nothing to
learn here. We must go to the villages or we must go back hundreds of
years to Wolfram of Eisenbach and the castles of Thuringia. In this, as
in all other arts, one finds its law and its true purpose when one is
near the source. The minstrel never dramatised anybody but himself. It
was impossible, from the nature of the words the poet had put into his
mouth, or that he had made for himself, that he should speak as another
person. He will go no nearer to drama than we do in daily speech, and
he will not allow you for any long time to forget himself. Our own
Raftery will stop the tale to cry, ‘This is what I, Raftery, wrote down
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