The Collected Works in Verse and Prose of William Butler Yeats, Vol. 4 (of 8): The Hour-glass. Cathleen ni Houlihan. The Golden Helmet. The Irish Dramatic MovementYeats, W. B. (William Butler)
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The Collected Works in Verse and Prose of William Butler Yeats, Vol. 4 (of 8): The Hour-glass. Cathleen ni Houlihan. The Golden Helmet. The Irish Dramatic Movement
Yeats, W. B. (William Butler)
English literature -- Irish authors
Now, there were no schoolmasters in those times, but it was the priests
taught the people; and as this man was the cleverest in Ireland all the
foreign kings sent their sons to him as long as he had house-room to
give them. So he grew very proud, and began to forget how low he had
been, and, worst of all, even to forget God, who had made him what he
was. And the pride of arguing got hold of him, so that from one thing
to another he went on to prove that there was no Purgatory, and then no
Hell, and then no Heaven, and then no God; and at last that men had no
souls, but were no more than a dog or a cow, and when they died there
was an end of them. ‘Who ever saw a soul?’ he would say. ‘If you can
show me one, I will believe.’ No one could make any answer to this;
and at last they all came to believe that as there was no other world,
every one might do what they liked in this, the priest setting the
example, for he took a beautiful young girl to wife. But as no priest
or bishop in the whole land could be got to marry them, he was obliged
to read the service over for himself. It was a great scandal, yet no
one dared to say a word, for all the kings’ sons were on his side,
and would have slaughtered any one who tried to prevent his wicked
goings-on. Poor boys! they all believed in him, and thought every word
he said was the truth. In this way his notions began to spread about,
and the whole world was going to the bad, when one night an angel came
down from Heaven, and told the priest he had but twenty-four hours to
live. He began to tremble, and asked for a little more time.
But the angel was stiff, and told him that could not be.
‘What do you want time for, you sinner?’ he asked.
‘Oh, sir, have pity on my poor soul!’ urged the priest.
‘Oh, ho! You have a soul, then?’ said the angel. ‘Pray how did you find
that out?’
‘It has been fluttering in me ever since you appeared,’ answered the
priest. ‘What a fool I was not to think of it before!’
‘A fool, indeed,’ said the angel. ‘What good was all your learning,
when it could not tell you that you had a soul?’
‘Ah, my lord,’ said the priest, ‘if I am to die, tell me how soon I may
be in heaven.’
‘Never,’ replied the angel. ‘You denied there was a Heaven.’
‘Then, my lord, may I go to Purgatory?’
‘You denied Purgatory also; you must go straight to Hell,’ said the
angel.
‘But, my lord, I denied Hell also,’ answered the priest, ‘so you can’t
send me there either.’
The angel was a little puzzled.
‘Well,’ said he, ‘I’ll tell you what I can do for you. You may either
live now on earth for a hundred years enjoying every pleasure, and then
be cast into Hell for ever; or you may die in twenty-four hours in the
most horrible torments, and pass through Purgatory, there to remain
till the Day of Judgment, if only you can find some one person that
believes, and through his belief mercy will be vouchsafed to you and
your soul will be saved.’
The priest did not take five minutes to make up his mind.
Public-domain text, read in full here on John Shaqi.
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