The Collected Works in Verse and Prose of William Butler Yeats, Vol. 4 (of 8): The Hour-glass. Cathleen ni Houlihan. The Golden Helmet. The Irish Dramatic MovementYeats, W. B. (William Butler)
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The Collected Works in Verse and Prose of William Butler Yeats, Vol. 4 (of 8): The Hour-glass. Cathleen ni Houlihan. The Golden Helmet. The Irish Dramatic Movement
Yeats, W. B. (William Butler)
English literature -- Irish authors
It was _The Doll’s House_, and at the fall of the curtain I
heard an old dramatic critic say, ‘It is but a series of conversations
terminated by an accident.’ So far, we here in Dublin mean the same
thing as do Mr. Max Beerbohm, Mr. Walkley, and Mr. Archer, who are
seeking to restore sincerity to the English stage, but I am not certain
that we mean the same thing all through. The utmost sincerity, the most
unbroken logic, give me, at any rate, but an imperfect pleasure if
there is not a vivid and beautiful language. Ibsen has sincerity and
logic beyond any writer of our time, and we are all seeking to learn
them at his hands; but is he not a good deal less than the greatest
of all times, because he lacks beautiful and vivid language? ‘Well,
well, give me time and you shall hear all about it. If only I had Peter
here now,’ is very like life, is entirely in its place where it comes,
and when it is united to other sentences exactly like itself, one is
moved, one knows not how, to pity and terror, and yet not moved as if
the words themselves could sing and shine. Mr. Max Beerbohm wrote once
that a play cannot have style because the people must talk as they
talk in daily life. He was thinking, it is obvious, of a play made out
of that typically modern life where there is no longer vivid speech.
Blake says that a work of art must be minutely articulated by God or
man, and man has too little help from that occasional collaborateur
when he writes of people whose language has become abstract and dead.
Falstaff gives one the sensation of reality, and when one remembers the
abundant vocabulary of a time when all but everything present to the
mind was present to the senses, one imagines that his words were but
little magnified from the words of such a man in real life. Language
was still alive then, alive as it is in Gaelic to-day, as it is in
English-speaking Ireland where the Schoolmaster or the newspaper has
not corrupted it. I know that we are at the mere beginning, laboriously
learning our craft, trying our hands in little plays for the most
part, that we may not venture too boldly in our ignorance; but I never
hear the vivid, picturesque, ever-varied language of Mr. Synge’s
persons without feeling that the great collaborateur has his finger
in our business. May it not be that the only realistic play that will
live as Shakespeare has lived, as Calderon has lived, as the Greeks
have lived, will arise out of the common life, where language is as
much alive as if it were new come out of Eden? After all, is not the
greatest play not the play that gives the sensation of an external
reality but the play in which there is the greatest abundance of life
itself, of the reality that is in our minds? Is it possible to make
a work of art, which needs every subtlety of expression if it is to
reveal what hides itself continually, out of a dying, or at any rate
a very ailing language? and all language but that of the poets and of
the poor is already bed-ridden.
Public-domain text, read in full here on John Shaqi.
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