The Collected Works in Verse and Prose of William Butler Yeats, Vol. 4 (of 8): The Hour-glass. Cathleen ni Houlihan. The Golden Helmet. The Irish Dramatic MovementYeats, W. B. (William Butler)
General
The Collected Works in Verse and Prose of William Butler Yeats, Vol. 4 (of 8): The Hour-glass. Cathleen ni Houlihan. The Golden Helmet. The Irish Dramatic Movement
Yeats, W. B. (William Butler)
English literature -- Irish authors
gives remoteness and ideality. But, whatever the distance be, one’s
treatment will always be more or less decorative. We can only find out
the right decoration for the different types of play by experiment,
but it will probably range between, on the one hand, woodlands made
out of recurring pattern, or painted like old religious pictures
upon gold background, and upon the other the comparative realism of
a Japanese print. This decoration will not only give us a scenic art
that will be a true art because peculiar to the stage, but it will give
the imagination liberty, and without returning to the bareness of the
Elizabethan stage. The poet cannot evoke a picture to the mind’s eye if
a second-rate painter has set his imagination of it before the bodily
eye; but decoration and suggestion will accompany our moods, and turn
our minds to meditation, and yet never become obtrusive or wearisome.
The actor and the words put into his mouth are always the one thing
that matters, and the scene should never be complete of itself, should
never mean anything to the imagination until the actor is in front of
it.
If one remembers that the movement of the actor, and the graduation and
the colour of the lighting, are the two elements that distinguish the
stage picture from an easel painting, one will not find it difficult to
create an art of the stage ranking as a true fine art. Mr. Gordon Craig
has done wonderful things with the lighting, but he is not greatly
interested in the actor, and his streams of coloured direct light,
beautiful as they are, will always seem, apart from certain exceptional
moments, a new externality. One should rather desire, for all but
exceptional moments, an even, shadowless light, like that of noon, and
it may be that a light reflected out of mirrors will give us what we
need.
M. Appia and M. Fortuni are making experiments in the staging of
Wagner for a private theatre in Paris, but I cannot understand what M.
Appia is doing, from the little I have seen of his writing, excepting
that the floor of the stage will be uneven like the ground, and that
at moments the lights and shadows of green boughs will fall over the
player that the stage may show a man wandering through a wood, and
not a wood with a man in the middle of it. One agrees with all the
destructive part of his criticism, but it looks as if he himself is
seeking, not convention, but a more perfect realism. I cannot persuade
myself that the movement of life is flowing that way, for life moves
by a throbbing as of a pulse, by reaction and action. The hour of
convention and decoration and ceremony is coming again.
Public-domain text, read in full here on John Shaqi.
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