The Collected Works in Verse and Prose of William Butler Yeats, Vol. 6 (of 8): Ideas of Good and EvilYeats, W. B. (William Butler)
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The Collected Works in Verse and Prose of William Butler Yeats, Vol. 6 (of 8): Ideas of Good and Evil
Yeats, W. B. (William Butler)
English literature -- Irish authors
The makers of religions have established their ceremonies, their form
of art, upon fear of death, on the hope of the father in his child,
upon the love of man and woman. They have even gathered into their
ceremonies the ceremonies of more ancient faiths, for fear a grain of
the dust turned into crystal in some past fire, a passion that had
mingled with the religious idea, might perish if the ancient ceremony
perished. They have renamed wells and images and given new meanings to
ceremonies of spring and midsummer and harvest. In very early days the
arts were so possessed by this method that they were almost inseparable
from religion, going side by side with it into all life. But, to-day,
they have grown, as I think, too proud, too anxious to live alone
with the perfect, and so one sees them, as I think, like charioteers
standing by deserted chariots and holding broken reins in their hands,
or seeking to go upon their way drawn by the one passion which alone
remains to them out of the passions of the world. We should not blame
them, but rather a mysterious tendency in things which will have its
end some day. In England, men like William Morris, seeing about them
passions so long separated from the perfect that it seemed as if they
could not be changed until society had been changed, tried to unite the
arts once more to life by uniting them to use. They advised painters to
paint fewer pictures upon canvas, and to burn more of them on plates;
and they tried to persuade sculptors that a candlestick might be as
beautiful as a statue. But here in Ireland, when the arts have grown
humble, they will find two passions ready to their hands, love of
the Unseen Life and love of country. I would have a devout writer or
painter often content himself with subjects taken from his religious
beliefs; and if his religious beliefs are those of the majority, he
may at last move hearts in every cottage. While even if his religious
beliefs are those of some minority, he will have a better welcome
than if he wrote of the rape of Persephone, or painted the burning
of Shelley’s body. He will have founded his work on a passion which
will bring him to many besides those who have been trained to care
for beautiful things by a special education. If he is a painter or a
sculptor he will find churches awaiting his hand everywhere, and if he
follows the masters of his craft our other passion will come into his
work also, for he will show his Holy Family winding among hills like
those of Ireland, and his Bearer of the Cross among faces copied from
the faces of his own town. Our art teachers should urge their pupils
into this work, for I can remember, when I was myself a Dublin art
student, how I used to despond, when eagerness burned low, as it always
must now and then, at seeing no market at all.
Public-domain text, read in full here on John Shaqi.
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