In London the first man one meets puts any high dream out of one’s head, for he will talk to one of something at once vapid and exciting, some one of those many subjects of thought that build up our social unity. But here he gives back one’s dream like a mirror. If we do not talk of the plays, we talk of the theatre, and how more people may be got to come, and our isolation from common things makes the future become grandiose and important. One man tells how the theatre and the library were at their foundation but part of a scheme the future is to fulfil. To them will be added a school where speech, and gesture, and fencing, and all else that an actor needs will be taught, and the council, which will have enlarged its Festivals to some six weeks, will engage all the chief players of Shakespeare, and perhaps of other great dramatists in this and other countries. These chief players will need to bring but few of their supporters, for the school will be able to fill all the lesser parts with players who are slowly recovering the lost tradition of musical speech. Another man is certain that the Festival, even without the school, which would require a new endowment, will grow in importance year by year, and that it may become with favouring chance the supreme dramatic event of the world; and when I suggest that it may help to break the evil prestige of London he becomes enthusiastic. Surely a bitter hatred of London is becoming a mark of those that love the arts, and all that have this hatred should help anything that looks like a beginning of a centre of art elsewhere. The easiness of travel, which is always growing, began by emptying the country, but it may end by filling it; for adventures like this of Stratford-on-Avon show that people are ready to journey from all parts of England and Scotland and Ireland, and even from America, to live with their favourite art as shut away from the world as though they were ‘in retreat,’ as Catholics say. Nobody but an impressionist painter, who hides it in light and mist, even pretends to love a street for its own sake; and could we meet our friends and hear music and poetry in the country, none of us that are not captive would ever leave the thrushes. In London, we hear something that we like some twice or thrice in a winter, and among people who are thinking the while of a music-hall singer or of a member of parliament, but there we would hear it and see it among people who liked it well enough to have travelled some few hours to find it; and because those who care for the arts have few near friendships among those that do not, we would hear and see it among near friends. We would escape, too, from those artificial tastes and interests we cultivate, that we may have something to talk about among people we meet for a few minutes and not again, and the arts would grow serious as the Ten Commandments. II