of their own ideas and feelings. Doré and Stradanus, he will tell you, have given us something of the world of Dante, but Blake and Botticelli have builded worlds of their own and called them Dante’s—as if Dante’s world were more than a mass of symbols of colour and form and sound which put on humanity, when they arouse some mind to an intense and romantic life that is not theirs; as if it was not one’s own sorrows and angers and regrets and terrors and hopes that awaken to condemnation or repentance while Dante treads his eternal pilgrimage; as if any poet or painter or musician could be other than an enchanter calling with a persuasive or compelling ritual, creatures, noble or ignoble, divine or dæmonic, covered with scales or in shining raiment, that he never imagined, out of the bottomless deeps of imaginations he never foresaw; as if the noblest achievement of art was not when the artist enfolds himself in darkness, while he casts over his readers a light as of a wild and terrible dawn. Let us therefore put away the designs to _The Divine Comedy_, in which there is ‘an ordinary intelligence,’ and consider only the designs in which the magical ritual has called up extraordinary shapes, the magical light glimmered upon a world, different from the Dantesque world of our own intelligence in its ordinary and daily moods, upon a difficult and distinguished world. Most of the series of designs to Dante, and there are a good number, need not busy any one for a moment. Genelli has done a copious series, which is very able in the ‘formal’ ‘generalized’ way which Blake hated, and which is spiritually ridiculous. Penelli has transformed the ‘Inferno’ into a vulgar Walpurgis night, and a certain Schuler, whom I do not find in the biographical dictionaries, but who was apparently a German, has prefaced certain flaccid designs with some excellent charts, while Stradanus has made a series for the ‘Inferno,’ which has so many of the more material and unessential powers of art, and is so extremely undistinguished in conception, that one supposes him to have touched in the sixteenth century the same public Doré has touched in the nineteenth.