The Collected Works in Verse and Prose of William Butler Yeats, Vol. 7 (of 8): The Secret Rose. Rosa Alchemica. The Tables of the Law. The Adoration of the Magi. John Sherman and DhoyaYeats, W. B. (William Butler)
General
The Collected Works in Verse and Prose of William Butler Yeats, Vol. 7 (of 8): The Secret Rose. Rosa Alchemica. The Tables of the Law. The Adoration of the Magi. John Sherman and Dhoya
Yeats, W. B. (William Butler)
English literature -- Irish authors
I was being lifted out of the tide of flame, and
felt my memories, my hopes, my thoughts, my will, everything I held
to be myself, melting away; then I seemed to rise through numberless
companies of beings who were, I understood, in some way more certain
than thought, each wrapped in his eternal moment, in the perfect
lifting of an arm, in a little circlet of rhythmical words, in dreaming
with dim eyes and half-closed eyelids. And then I passed beyond these
forms, which were so beautiful they had almost ceased to be, and,
having endured strange moods, melancholy, as it seemed, with the weight
of many worlds, I passed into that Death which is Beauty herself, and
into that Loneliness which all the multitudes desire without ceasing.
All things that had ever lived seemed to come and dwell in my heart,
and I in theirs; and I had never again known mortality or tears, had I
not suddenly fallen from the certainty of vision into the uncertainty
of dream, and become a drop of molten gold falling with immense
rapidity, through a night elaborate with stars, and all about me a
melancholy exultant wailing. I fell and fell and fell, and then the
wailing was but the wailing of the wind in the chimney, and I awoke
to find myself leaning upon the table and supporting my head with my
hands. I saw the _alembic_ swaying from side to side in the distant
corner it had rolled to, and Michael Robartes watching me and waiting.
‘I will go wherever you will,’ I said, ‘and do whatever you bid me, for
I have been with eternal things.’ ‘I knew,’ he replied, ‘you must need
answer as you have answered, when I heard the storm begin. You must
come to a great distance, for we were commanded to build our temple
between the pure multitude by the waves and the impure multitude of
men.’
III
I did not speak as we drove through the deserted streets, for my mind
was curiously empty of familiar thoughts and experiences; it seemed
to have been plucked out of the definite world and cast naked upon
a shoreless sea. There were moments when the vision appeared on the
point of returning, and I would half-remember, with an ecstasy of joy
or sorrow, crimes and heroisms, fortunes and misfortunes; or begin to
contemplate, with a sudden leaping of the heart, hopes and terrors,
desires and ambitions, alien to my orderly and careful life; and then
I would awake shuddering at the thought that some great imponderable
being had swept through my mind. It was indeed days before this feeling
passed perfectly away, and even now, when I have sought refuge in the
only definite faith, I feel a great tolerance for those people with
incoherent personalities, who gather in the chapels and meeting-places
of certain obscure sects, because I also have felt fixed habits and
principles dissolving before a power, which was _hysterica passio_
or sheer madness, if you will, but was so powerful in its melancholy
exultation that I tremble lest it wake again and drive me from my
new-found peace.
Public-domain text, read in full here on John Shaqi.
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