The Collected Works in Verse and Prose of William Butler Yeats, Vol. 8 (of 8): Discoveries. Edmund Spenser. Poetry and Tradition; and Other Essays. BibliographyYeats, W. B. (William Butler)
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The Collected Works in Verse and Prose of William Butler Yeats, Vol. 8 (of 8): Discoveries. Edmund Spenser. Poetry and Tradition; and Other Essays. Bibliography
Yeats, W. B. (William Butler)
English literature -- Irish authors
ensnare moths, or of the maids chattering in the kitchen about the
fox that carried off a turkey before breakfast. This book is full of
fellowship untroubled like theirs, and made noble by a courtesy that
has gone perhaps out of the world. I do not know in literature better
friends and lovers. When one of the Fianna finds Osgar dying the proud
death of a young man, and asks is it well with him, he is answered, ‘I
am as you would have me be.’ The very heroism of the Fianna is indeed
but their pride and joy in one another, their good fellowship. Goll,
old and savage, and letting himself die of hunger in a cave because he
is angry and sorry, can speak lovely words to the wife whose help he
refuses. ‘It is best as it is,’ he said, ’and I never took the advice
of a woman east or west, and I never will take it. And oh, sweet-voiced
queen,’ he said, ‘what ails you to be fretting after me? And remember
now your silver and your gold, and your silks ... and do not be crying
tears after me, queen with the white hands,’ he said, ’but remember
your constant lover Aodh, son of the best woman of the world, that came
from Spain asking for you, and that I fought on Corcar-an-Dearg; and
go to him now,’ he said, ’for it is bad when a woman is without a good
man.’
VI
They have no asceticism, but they are more visionary than any ascetic,
and their invisible life is but the life about them made more perfect
and more lasting, and the invisible people are their own images in the
water. Their gods may have been much besides this, for we know them
from fragments of mythology picked out with trouble from a fantastic
history running backward to Adam and Eve, and many things that may have
seemed wicked to the monks who imagined that history, may have been
altered or left out; but this they must have been essentially, for
the old stories are confirmed by apparitions among the country-people
to-day. The Men of Dea fought against the mis-shapen Fomor, as Finn
fights against the Cat-Heads and the Dog-Heads; and when they are
overcome at last by men, they make themselves houses in the hearts of
hills that are like the houses of men. When they call men to their
houses and to their Country Under-Wave they promise them all that they
have upon earth, only in greater abundance. The god Midhir sings to
Queen Etain in one of the most beautiful of the stories: ‘The young
never grow old; the fields and the flowers are as pleasant to be
looking at as the blackbird’s eggs; warm streams of mead and wine flow
through that country; there is no care or no sorrow on any person; we
see others, but we ourselves are not seen.’ These gods are indeed more
wise and beautiful than men; but men, when they are great men, are
stronger than they are, for men are, as it were, the foaming tide-line
of their sea. One remembers the Druid who answered, when some one
asked him who made the world, ‘The Druids made it.’ All was indeed
but one life flowing everywhere, and taking one quality here, another
there.
Public-domain text, read in full here on John Shaqi.
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