The Collected Works in Verse and Prose of William Butler Yeats, Vol. 8 (of 8): Discoveries. Edmund Spenser. Poetry and Tradition; and Other Essays. BibliographyYeats, W. B. (William Butler)
General
The Collected Works in Verse and Prose of William Butler Yeats, Vol. 8 (of 8): Discoveries. Edmund Spenser. Poetry and Tradition; and Other Essays. Bibliography
Yeats, W. B. (William Butler)
English literature -- Irish authors
He went to Arran and became a part of its life, living upon salt fish
and eggs, talking Irish for the most part, but listening also to the
beautiful English which has grown up in Irish-speaking districts, and
takes its vocabulary from the time of Malory and of the translators
of the Bible, but its idiom and its vivid metaphor from Irish. When
Mr. Synge began to write in this language, Lady Gregory had already
used it finely in her translations of Dr. Hyde’s lyrics and plays, or
of old Irish literature, but she had listened with different ears. He
made his own selection of word and phrase, choosing what would express
his own personality. Above all, he made word and phrase dance to a
very strange rhythm, which will always, till his plays have created
their own tradition, be difficult to actors who have not learned it
from his lips. It is essential, for it perfectly fits the drifting
emotion, the dreaminess, the vague yet measureless desire, for which
he would create a dramatic form. It blurs definition, clear edges,
everything that comes from the will, it turns imagination from all
that is of the present, like a gold background in a religious picture,
and it strengthens in every emotion whatever comes to it from far off,
from brooding memory and dangerous hope. When he brought _The Shadow
of the Glen_, his first play, to the Irish National Theatre Society,
the players were puzzled by the rhythm, but gradually they became
certain that his woman of the glens, as melancholy as a curlew, driven
to distraction by her own sensitiveness, her own fineness, could not
speak with any other tongue, that all his people would change their
life if the rhythm changed. Perhaps no Irish countryman had ever that
exact rhythm in his voice, but certainly if Mr. Synge had been born a
countryman, he would have spoken like that. It makes the people of his
imagination a little disembodied; it gives them a kind of innocence
even in their anger and their cursing. It is part of its maker’s
attitude towards the world, for while it makes the clash of wills among
his persons indirect and dreamy, it helps him to see the subject-matter
of his art with wise, clear-seeing, unreflecting eyes; to preserve the
innocence of good art in an age of reasons and purposes. Whether he
write of old beggars by the roadside, lamenting over the misery and
ugliness of life, or of an old Arran woman mourning her drowned sons,
or of a young wife married to an old husband, he has no wish to change
anything, to reform anything; all these people pass by as before an
open window, murmuring strange, exciting words.
Public-domain text, read in full here on John Shaqi.
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