The Collected Works of Ambrose Bierce, Volume 09: Tangential ViewsBierce, Ambrose
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The Collected Works of Ambrose Bierce, Volume 09: Tangential Views
Bierce, Ambrose
American essays; American literature
Of course I do not mean to advocate the death penalty for every
premeditated infraction of the law, nor do I know how many convictions
should be considered as proving the offender an habitual criminal;
but certainly I think that, having exceeded the number allowed him,
his right to life should be held to have lapsed and he should be
removed from this vale of tears forthwith. The fact that a man who
habitually breaks the law may be better than another who habitually
obeys it, or the fact that he who is convicted may be less guilty than
he who escapes conviction, has nothing to do with the matter. If we
can not remove all the irreclaimable the greater is the expediency of
removing all that we can catch and convict. The law’s inadequacy and
inconsistency are patent, but they constitute the silliest plea for
“mercy” that stupidity has ever invented.
II
This is an age of mercy to the merciless. The good Scriptural code, “An
eye for an eye, a tooth for a tooth,” has fallen into the sere and
yellow leaf: it is a creed outworn. We have replaced it with a regime
of “reformation,” a penology of persuasion. In our own country this
sign and consequence of moral degeneration, this power and prevalence
of the mollycoddle, are especially marked. We no longer kill our
assassins; as a rule, the only disadvantages they suffer for killing us
are those incident to detention for acquittal, with a little preaching
to remind them of their mortality. Wherefore our homicide list is about
twice annually that of the battle of Gettysburg.
The American prison of to-day is carefully outfitted with the comforts
of home. Those who succeed in breaking into it find themselves
distinctly advantaged in point of housing, and are clothed and fed
better than they ever were before, or will be elsewhere. Light
employment, gentle exercise, cleanliness, and sound sleep reward them,
and when expelled their one ambition is to go back. The “reformation”
consists in lifting them to a higher plane of criminality: the man who
enters as a stupid thief is graduated a competent forger, and comes
back (if he can) with an augmented self-respect and an ambition to kill
the warden. Some of us old fogies think that a prison was best worth
its price to the community when it was a place that a rascal would
rather die out of than get into; but we are _voces in deserto_ and
in the ramp and roar of the new penology altogether unheard.
Public-domain text, read in full here on John Shaqi.
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